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306
Jaina Literature and Philosophy
[935.
Subject. This is a pratyakhyāna whereby every time one wants to take any kind of food, one has to untie a knot and after taking food one has to tie a knot again. Thus this is a sanketika pratyakhyana, one of the varieties of pratyākhyäna noted on p. 312.
Begins and Ends. - fol. 42 गंठिसहियं पञ्चक्खामि चउन्विहं पि आहारं असणं ४ अन्नत्थ । सहसा । महत्तरा । सव्वसमाहि । बोसिरामि ॥ ४
Reference. Published practically in any edition of Pañcapratikramaṇasūtras.
विकृतिप्रत्याख्यान (fangqzazio)
No. 936
Extent. fol. 4a.
Description. Complete. For other details see No. 735.
Subject. This is a vow undertaken by one who wants to refrain from taking any of the vikṛtis.
Reference.
Begins and Ends. fol. 42 विगइओ पच्चक्खामि अन्नत्थ । सहसा | लेवालेवेणं गिहत्थसंसिद्धेणं | उक्खित्तविवेगेणं । पडुच्च मक्खिएणं | पारिहाणियागारेणं महत्तरा । सवसमाहि । वोसिरामि ॥ छ ॥ ५
Vikrtipratyakhyāna (Vigaïpaccakkhāṇa)
एकाशनादिप्रत्याख्यान (एगासणादिपञ्चक्खाण )
Published. This very pratyakhyāna occurs in the svo pajña commentary (p. 189b) on Dharmasaingraha, with this difference that instead of पच्चक्खामि and वोसिरामि we have पच्चक्खइ and वोसिरइ respectively.
No. 937
Extent. fol. 150b to fol. 191a.
1269 (35). 1887-91.
Jain Education International
Ekāśanadipratyakhyāna (Egasaṇādipaccakkhāṇa)
For Private & Personal Use Only
1220 (35). 1884-87.
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