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352
Jaina Literature and Philosophy
Die Lehre der Jainas (pp. 75--76) too, deal with not only these ten prakirņakas but with two more viz. Tirthodgālika and Ārādhanāpalākā. It may be noted that the order of the ten prakirn. akas followed here differs from the one mentioned above. For, (I) to (10) of La Religion Djaina correspond to ( 1 ), (4), (2), (3), (8), (6), ( 9 ),(7), ( 5 ) and ( 10 ) of Die Lehre der Jainas.
In Winternitz, Geschichte, prakirņakas are referred to on pp. 292, 308 and 316. On p. 292 the same ten prakirņakas as noted. La Religion Djaina are mentioned and that, too, in the same order. As expected these very prakirņakas are dealt with in the same order by Winternitz in his another work viz. "A History of Indian Literature ” (vol. II, p. 429). For other details regarding the prakirņakas see the same work (pp. 448r.., 458-461, 461n. 472 and 473 ).
No. 266, page 258. Reference.--After “p. 389.” add : Limbdi Catalogue Nos. 815 and 816 may be also consulted. For palmleaf Mss. see Peterson I, App. p. 85 and III, App. pp. 11 and 27: Out of the last two the first contains 27 găthas and the second, 63. For other details sec Weber XVI, p. 433.
No. 275, page 261. Reference- Add : For a Ms. having this text and an avacũri see Limbdi Catalogue No. 823 and Keith's Catalogue No. 746).
No. 276, page 265. Reference. - The question of the authorship 2 of Catuḥsaraņa, its last verse and the translation pertaining to the commentary of this verse are given in Peterson I, Asp. pp. 50-51. Extracts from this very Ms. are given here on pp. 89-90. My entry about the author seems to be an error.
No. 280, page 269. Reference.- Add : For a Ms having the text and a tabbā see Limbdi Catalogue No. 822. No. 821 mentions one with bälävabodha and No. 820, bālāvabodha only.
No. 283, page 271. Reference. - Add: For an avacũri by Mahendra Súri see Limbdi Catalogue No. 817. For anonymous avacūris see the same Catalogue Nos. 818 and 8193.
1, 3 These contain bälāvabodha of the avacūri and the text respectively.. 2 Compare Weber II, p. 608.
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