Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 393

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ful.
gives out of pity a piece of flesh from his body to beings who deserve mercy, as for instance, Tapana Bandhu; This is an instance in which the negation of both (the proven and the reason) in heterogeneous example is doubtful, the retrocession of the fact of the want of passionlessness as well as of the fact of giving out of pity, to beings who deserve mercy, pieces of flesh from his body, in Tapana Bandhu being doubt-
P.6/76. 7. अव्यतिरेक - The person referred to is not one who is free from passions; because he is a speaker, one who is free from passions is not a speaker, as for instance, a piece of stone; this is an instance in which in the heterogenous example) there is no negative relation '(between the proven and the reason)'.
P. 6/77. 8. Suffa fact - Sound is not eternal, because it is a product; as for instance 'Ether': This is an instance in which (in the heterogeneous example) the negative relationship )between the proven and the reason) is unshown.
P. 6/78. 9.fauritat e - Sound is not eternal, because it is a product; whatever is not a product is eternal as for instance, Ether; this is an instance in which (in the heterogenous example) the negative relation (between the proven and the reason) is shown in an inverse or. der.
P. 6/79. 347414r en for477474 - Fallacies with regard to application and conclusion cousist in stating them in contravention to the principles, implied in their definition. For instance. : Sound
is subject or modificaton; because it is a product; whatever is a product is subject to modification; as for instance, a pitcher; (To say here) 'sound is subject to modificaton' of (to say) ‘a pitcher is a product' (would be committing the fallacies of application. In that very instance, (to say) 'So sound is a product or (to say) 'So a pitcher is subject to modification (would be committing fallacies of conclusion). P. 6/80-82. 37TTIATH - The fallacy with regard to authority consists in cognition arising from the words of a false authority. For instance : On the bank of the Mekalakanyakā, at the foot of the Tāla and Hintāla dates are found in abundance; make haste. Go on, Go on, Oye claves.
P. 6/83-84. Per Te – The number fallacy in respect of the form of valid knowledge consists in such ways of numbering as, e.g. Direct perception is the only form of valid knowledge. P. 6/85. सामान्यभास, विशेषाभास तथा HHRifaster TH – (The regard) the class-essence alone or the particular alone or both of them, isolated from each other as the object of validknowl. edge) would be committing the fallacy with regard to its object. P. 6/86. प्रमाण का फलाभास - The fallacy with regard to the fruit of valid knowledge consists in thinking that the fruit is the same as valid knowledge or that the fruit is different from it. P. 6/87. 779 - Naya consists in the particular mental tendency of the knower which takes cognisance of a part of an object known through the Pramānacalled the scriptural, ignoring (for the time being) the other parts.
P. 7/1.