Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 36

Antarapatra ardhaman dapa अन्तरपत्र अर्द्धमण्डप - A recessed moulding coming between two projected mouldings.
Antard rsti - अन्तर्दृष्टि To become
invisible.
ture.
-
Antargrathita-3ffer - Interlaced. Antargrathita pasa - अन्तरर्ग्रथित पाशInterlocking loops. Antarita-3fa - Concealed, Intercepted by barriers. Antarmisrana1a अन्तर्मिश्रण - Inter mix -
-
(17)
ers.
-
Antarmukha - 3 - Introvert. Antarmukhi - अन्तर्मुखी - Looking inward in the self soul, Introverted. Antaronmukhi - अन्तरोन्मुखी - Intro -
verted.
Antarvyāpti - अन्तर्व्याप्ति inseparable connection. Antarvyāpti - अन्तर्व्याप्ति Internal inseparable connection occurs when the minor term (Pakṣa) itself as the common link of the middle term (Hetu) and the major term (H) shows the inseparable connection between them, thus :
(1) This hill (minor term) is full of fire (major term)
(2) because it is full of smoke (middle term).
Here the inseparable connection between the fire and smoke is shown by the hill (minor term) which is their common ground. N. Page - 3. Antaryami - - Indwelling. Antahstha rājya - अन्तःस्थ राज्य - Buff
-
Internal
Antasthiti kändaka - अन्तस्थिति काण्डक - Last life time split .
Antyasama - अन्त्यसमा - Balancing the
non-eternal.
Anu 3
-
Anu 3
.
matter.
-
Subsequent.
Indivisible particle of
-
Anu (3) Atom. That which occupies one space-point and possesses, is called an atom. Owing to minuteness of its size, the atom is itself the beginning, the middle and the end. It has been said so in the scriptures - "The atom is itself the beginning, the middle and the end. It cannot be perceived by the senses. Ascertain that which can not be divided as the atom (an infinitesimal particle). The atoms are characterized by touch, taste, smell and colour. The atom is produced by division (fission).
S-5/25 अणुका कायत्व - Anatom (of Pudgala), though having one Prade 'sa, becomes of many pradesas, through being prades a in many skandhas. For this reason, from the ordinary point of view, the omniscient ones call (it to be) kaya. Dr. 26. 3U (Anuvratas - Lesser vows) (i) प्राणातिपातविरमण (Pran atipata viramaņa) - To desist from killing. (ii) अदत्तादानविरमण (Adattā dāna viramana) - To accept not when not rightly bestowed.
(iv) मैथुनविरमण (Maithuna viramana)To desist from sex behaviour. (v) परिग्रहपरिमाण (Parigraha Parimana)To fix the size of acquisition. Anubandha. Anubhava - 3 - Apprehension. Anubhava - अनुभव - Fruition is the ripening or maturing of Karmas.
अनुबन्ध Adjunct.
S 8/48
-