Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 170

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Dharana (RON) - Retention is the cause of unforgetfulness. For instance; This is the same crane which I saw this morning.
S-1/15. Dharmopadeša - 74114687- Preaching is narrating moral stories etc. S-9/25. Dharmya - Etel - Virtuous concentration. Dharmya - Etel - The virtuous (righteous). Dharavahijnana . धारावाही ज्ञान - Series of repeating cognitions. Dhātr dosa - UGTO - Obtaining food by teaching how to look after children. Dhātu - ETT - Metal. Dhānya - Epl - Denotes corn such as rice, wheat etc. Dhī rata - Bitrat - Fortitude. Dhrauvya - E14 - Continuity, Eternity, Permanence, Immutability, Indestructabiltiy. Dhrauvya (10) - Permanence. As there is no annihilation or origination' of this inherent nature or quality it is lasting, that is permanent. The quality of being permanent is permanence. For instance, clay continues to exist in the lump, the picher and its broken parts.
S-5/30. Dhruva - a - Constant, Permanent, Eternal. The essential nature of substance which undergoes development and which makes both utpad and Vyaya simultaneously possible. Dhruva (fa) Dhruva is continual cognition of an object as it really is. Dhruva udayi .ध्रुवं उदयी - Eternal rising
Dhruva avagraha - Ta 3TONE - Lasting apprehension. Dhruva kunya vargana. Tar arfuri- Fixed indifferent molecule, Eternal vacuum variform. Dhruva vrddhi - ya ais - Constant increase Dhruvi ya rekhā - tata tall - Axicat line. Dhūmara doşa - za to - Condemning what one eats. Dhūmra patra - 45 - Incense bumer, Incense vase. Dhūmraprabhā (1994) - The earth which has the colour of smoke is Dhūmraprabhā.
S-3/1. Dhvaja danda - Bu Gus - Flag staff. Dhvana - ETH - Range. Dhya na-847 - Concentration, Meditation. Dhyana - 1 - Meditation - Concentration of thought on one particular object is meditation. In the case of a person with the best physical structure or constitution it exter.ds up to one muhūrta Dhyana-41-Checking the ramblings of mind is meditation.
S-9/20. IT ET 49 (The period of dhyāna). The Jainas believe that the mind can not remain concentrated on a particular object for more than a muhūrta (forty eight minutes). Of course, it can reconcentrate upon the same object after the period. This is rue in the case of the imperfect beings (chadmāsthā). Butin the case of those who have achieved omniscience, the problem of concentration of mind doesnot arise at all. The