Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 169

Dharan a a Beam, Lintel.
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Dharan endra - - Protecting deity of Tirthamkara Parsva himself; The lord of nagas.
Dharanaand bhūtananda - धरण तथा भूतानन्द These are two lords of Nāgakumāras.
S-4/4.
RGR - Ribbed.
Dharidara Dharma - Virtue - That which takes one to the desired goal is virtue. S-9/2.
f(Dharma - religion) - That which inculcates kindness to all creatures is Dharma. Yas. 246. Dharma (f)- Virtue or duty - Supreme forbearance, modesty, straight forwardness, Purity, truthfulness, self restraint, austerity, renunciation, Non attachment and celibacy constitue virtue or duty. T. 9/6. Dharma - attribute, Discrete elements, Religion, Duty, Merit, A kind of substance, Component elements, Principle of motion, That which includes kindness to all creatures, atributes, Phenomena, Property, Unsubstantiality of things, virtue, Predicate, Doctrine.
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Dharma dravya-- Medium of motion, Aethor fluent Dharma samnyāsa - धर्मसंन्यास - That yoga which is accompanied by the dissociation of all acquired virtues. Dharma dhyāna - धर्मध्यान - Spiritual contemplations. Dharma kartta - धर्मकर्त्ता - The promulgator of the law.
Dharma lakşana - धर्मलक्षण - Efticiency movement.
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Dharma prabhāvanā - धर्मप्रभावना Proclaim in the dharma.
Dharmasthana -- The place for performing rituals. Dharma svabhāva - धर्मस्वभाव - The real essence of an element.
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Dharmasvākhyā ta tattva - धर्मस्वाख्यात Truth proclaimed by religion. - Holy person
Dharmatma -
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age. धर्मास्तिकाय Dharmastikaya is devoid of qualities of taste, colour, smell sound and contact. It pervades the whole world, it is continuous because of inseparability; has extension because of its co-existensiveness with space. Though in reality of ekprade sa yet in Vyavahāra is of many pradesas. Because it has the infinite manifestations of the incorporeal nature Agurulaghu and because of its dialectic nature of persistence through appearance and disappearance it is a real existence. It self being unaffected by movement it conditions the motion of those that can move, matter and life.
Just as water itself being indifferent or neutral, is the condition of movement of fishes so Dharma itself non-motive, is the sine qua non of motion of Ji vas and pudglas.
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Dharmastikāya does not move itself nor effect motion in other things. But it forms the condition of motion in living and non living things. Dharmin-af-The abode, Subject,
substrates.
Dharomopadeśa - धर्मोपदेश - Preach
ing.
Dharana -- Retention, Recollection.