Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

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Jaina Pāribhāsika Sabdakosa
of the Udaya (rise) of Sukşma Nama Karma (body-making Karma quâ subtlety), have a body of subtle size. sūksmanāmakarinodayopajanitaviseșäh sikşmāh.
(Dhava Pu 1 p. 269)
Sūkṣmatejaskāyika Subtle fire-bodied beings—The Tejaskāyika Jivas (fire-bodied beings), which are not visible to eyes: those Tejaskāyika Jivas, which, on account of the Udaya (rise) of Suksma Nāma Karma (bodymaking Karma quâ subtlety), have a body of subtle size.
(Prajnă 1.24) See-Sūkşmanāma.
(Prajna 23.38 Vr Pa 474) yadudayādanyajīvānupagrahopaglātā'yogyaszikşmasariranirorttirbliavati tat sūkmanāma.
(TaVā8.11.29) Sūkṣmanigoda The Jivas (living beings). belonging to the category of Nigoda (infinite number of souls having a common body), which are pervading the whole Loka (cosmos). sūksmanigodālı sarvalokāpannāh.
(Jivā5.38 Vr Pa 423) ....suhumanigodānain jalathalaāgāsesti savvattha tesim jonidamsaņādo. (Dhava Pu 14 p. 232) See-Sūksmajiva.
Sūkşmaprthvikāyika Subtle earth-bodied beings-The Pythvikāyika Jivas (earth-bodied beings) which are not visible to eyes: those Prthvikāyika Jivas, which, on account of the Udaya (rise) of Suksma Nama Karma (bodymaking Karina quâ subtlety), have a body of subtle size.
(Prajññ 1.16) See-Sikşmanāma.
Sūksmadhyāna Subtle meditation-Dhyānasamvarayoga; that Dhyāna (meditation), which is similar to the Mahāprāņadhyāna, in which the meditator ceases the activity of kaya (body), becomes completely steady and also stops breathing: by this, his Prāna (vital energy) becomes subtle; if condition arises, he may conclude his meditation earlier, for which a Gitārtha (2) (the ascetics who have knowledge of the text of the scriptures as well as its meaning) has to touch the big toe of his left leg ....ajjapīsabluii yaāyānapusamitte sulumejlune...... vasubhūti āyariyā balusuta....piisamitto bahussuto....tesim āyariyāṇam citā jātā--suhumajjhānam pavissāmi, tam mahāpānasarisayam, tam kira jāle pavisati tāle evam jogasamnirodhamkaroti jathā kimci viņa ceteti.....āyario na calati na phamdati, ūsāsanisāso vi natthi, suhuino kira evam.....puvvam bhanito so...jāle....accayo hojjā tālie vāmamgutthae chivejjasi tti, chitto, to padibuddho. (AvaNi 1317 Cu 2 p. 210) See--Mahāprāņa.
Sūksmavanaspatikāyika Subtle vegetable-bodied beings-The Vanaspatikāyika Jivas (vegetable-bodied beings). which are not visible to eyes: those Vanaspatikāyika Jivas, which, on account of the Udaya (rise) of Suksma Nama Karma (body-making Karina quâ subtlety), have a body of subtle size.
(Prajna 1.30) See-Sūksmanāma.
Sūksmavāyukāyika Subtle air-bodied beings—The Vāyukāyika Jivas (air-bodied beings), which are not visible to eves: those Vāyukāyika Jivas, which, on account of the Udaya (rise) of Suksma Nāma Karma (bodymaking Karma quâ subtlety), have a body of subtle size.
(Pragma 1.27) See-Sukşmanāma.
Sūksmanāma A sub-type of Nāma (body-making Karma), on account of its Udaya (rise), the Jivas (souls) have a body which remains imperceptible (not visible to eyes) even in collective state (i.e., even when innumerable number of Jivas are together); also (on account of this) other Jivas (living beings) are not able to attack or assist them. sūkinanāma, yadudayādbahiināmapi samuditanāmjaniuśarirāņām cakşurgrāhyatā na bhavati.
Sūksmasamparāyacāritra A type of Caritra (ascetic conduct); the Caritra which prevails in the tenth Gunasthāna (stage of spiritual development), where only the trace of subtle passion in the form of