Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 388

Jaina Pāribhāsika Sabdakosa
371:
(injuring or killing a living being) etc. have been inhibited (closed). susamvudo pamcahim samvarehim..... ....sthagitasamastāsravadvāralı susamvrtaḥ,
(u 12.42 ŚãV? Pa 371)
Sūksma Ālocanā A blemish of Alocanā (confession); to do Alocană only of minor blemishes, while to conceal the major (or gross) blemishes. sūksmameva vā'ticāramālocayati.
(Stha 10.70 Vr Pa 460)
Susamālita That ascetic (Muni), who is sanctified appropriately with knowledge, faith and conduct. nāņa-damsaņa-carittesu sutthu āhitā susama
(Da 3.12 ACū p. 63)
hita.
Sūkşma Uddhāra Palyopama
(Anu 422.424) See-Uddhāra Palyopama. Sūkşma Uddhāra Sāgaropama
(Anu 423,424) See-- Uddhāra Sāgaropama.
Susvaranāma A sub-type of Nāma (body-making) Karma. due to the Udaya (rise) of which the voice of the Jiva (living being) becomes attractive (or melodious). yadudayavasāt jīvasya svarah srotrņām pritiheturupajāyate tatsusaranāma.
(Prajĩa 23.38 VỊ Pa 474)
Sūkşma Adhvā Palyopama
(Anu 427,429) See-Adhvā Palyopama.
Sūksmakriyā Anivrtti The third step in the four-stepped Sukla Dlıyāna (immaculate white meditation); the last stage of the thirteenth Gunasthāna (stage of the spiritual development), in which there persists only residuum of subtle respiration; this stage is characterized by 'infalliability, hence, it is named 'anivrtti' i.e., there can be no retrogression or deterioration in the development). sükşmā kriyā yatra niruddhavāgmanoyogatve satyarddhaniruddhakāyayogatvättatsikşmakriyam na nivarttata ityanivartti varddhamānapariņāmatvät, etacca nirvanagamanakāle kevalina eva syāt.
(Bhaga 25.609 V;) sükşmakriya'pratipātini kevalam suksmā ucchvāsanihsvāsakriyaiva avasişyate.
Jaisidi 6.44 V!)
Sükşma Adhvā Sāgaropama
(Anu 430,431) See-Adhvā Sāgaropama. Sūksmaapkāyika Subtle water-bodied beings-The Apkāyika Jivas (water-bodied beings) which are not visible to eyes; those Apkāyika Jivas, which, on account of the Udaya (rise) of the Sūkşama Nāma Karma (body-making Karma quâ subtlety), have a body of subtle size.
(Prajiá 1.21) See--Sūkşmanāma.
Sūkşmakriyā Apratipāti
(Jaisiui 6.44)
See--Sūkşamakriyā Anivrtti.
Sūksma K setra Palyopama
(Aru 436-138) See-Kșetra Palyopama.
Sūkşma Kșetra Sāgaropama
(Anu 439)
Sūkşmaānaprāņa Labdhi That Labdhi (supernatural power), by dint of which the ascetic, possessed of it, can repeat all the fourteen Purvas (canonical works of earlier lore) within an Antarmuhurta (time-period between 2 Samayas (smallest time-units) and 1 Samaya less 48 minutes)). caturdaśāpi sūksmāņaprānalabdhisampanno'ntarmuhürttena parāvarttayati.
(ONIV? Pa 178)
See-Kșetra Sāgaropama.
Sūkşma Jiva Subtle living beings-Those Jivas (living beings), which are not visible to eyes: those subtle one-sensed Jivas, which, on account