Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 294

Jaina Päribliāşika Sabdakosa nivviti oma tava veya, veyāvacce tadheva thäne ya. āhimdaņā ya mamdali........... (VyaBhä 1601)
-: 277: portment quâ acceptance of food etc.); accepting food even when the food, the laddle or the hand of the giver gets touched with any Sacitta (animate object) like earth-bodied, water-bodied or vegetation-bodied beings. śuşkena sarajaskenātivaslakşnatayā bhasmakalpena yaddeyam hastah pătram vā mrakṣitam ādrena vā.
(PiNiVr Pa 96)
Moħaniya Karma Deluding Karina1. That Karma, which deludes the soul (consciousness) by distorting (its faculty of enlightened) faith and conduct darśanacaritrayorvikāräpadanād mohayati ātmānamiti mohaniyam. (Jaisidi 4.3 Vr) 2. That Karma, which renders the soul (consciousness) insane by making it bereft of the discertory power related with truth and untruth. sadasadvivekavikalam karoti ātmānamiti mohaniyam.
(Prajmã 23.1 Vr Pa 454)
Mleccha The people (belonging to the race) who speak inexplicity or indistinctly. Their speech is not comprehensible to the Aryas. milakklū'vvatabhāsi....... (NiBha 5728) 'milekkhu ya'tti mlecchā-avyaktavāco, na yaduktamāryairavadhāryate, te ca sakayavanasabarādidesodbhavāh, yeşyavāpyāpi manujatvam janturutpadyate, ete ca sarve'pi dharmādharmagamyāgamyabhaksyābhakşādisakalāryavyavahārabahiskytāstiryakprāyā eva.
(U 10.15 SāVr Pa 337)
Mohi Bhāvanā A fourth type of anguished Bhāvanā (5) (disposition of malignment); the behaviour and conduct of a maligner (ascetic) whose psyche is deeply infused with the disposition of malignment of committing suicide and the like. satthaggahanam visabhakkhanam ca jalanam ca jalappaveso ya. aņāyārabhamdasevā, jammanamaranäni bamdhamti..
(U 36.267)
Ya
Maukharya An Aticāra (partial transgression) of the vow of Anartha-dandaviramana (the eighth vow of the lay follower); to indulge in prating, based on shameless prevarications and irrelevant talks. maukharyam dhārştayaprāyamasatyāsambaddhapralapitvamucyate. (UPă 1.39 Vrp. 17)
Yaksa The fifth kind of the Vānamantara Deva (Forest-dwelling gods); the gods belonging to this class have a blue lusture; they have a deep and large belly; they have a graceful look; their physique has an appropriate (befitting) size and weight; their hands, legs.nails, palate, tongue and lips are reddish in colour, they wear radiant crown and adorn themselves with ornaments embedded with gems; their emblem is banyan-tree. yakşāh śyāmāvadātā gambhirāstundilā vrndārakāh priyadarsanā mānoniānapramāņayuktā raktapānipādatalanakhatālujihvosthābhāsvaramukutadharā nānāratnavibhūsaņā vatavrksadhvajā”.
(TaBhā 4.12 Vr)
Mausali A blemish of Pratilekhanā (inspection of monastic paraphernalia); while undertaking the Pratilekhanā to make the cloth (under inspection) touch another cloth or any other thing in upward, downward or lateral directions. 'mosali' tti tiryagūrdhvamadho vā ghatanā.
(U 26.26 śā Vr Pa 541)
Yatanāvaraniya Karma A sub-type of Viryāntarāya Karma (Karma, obstructing the spiritual energy); which creates obstruction in the efforts of undertaking sadhanā of self-restraint--specific practices of asceticism. jayaņāvranijjāņam' ti, iha tu yatanăvaraniyāni căritravićeşaviryāntarāyalakṣaṇāni mantavyā
(Bhaga 9.18 Vr)
Mrakṣita A type of blemish related with Eşaņā Dosa (Grahaņaişaņā) (blemish pertaining to com
ni.