Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 293

276:
Jaina Pāribhāsika Sabdakosa
(the deluding Karma quâ sex). (Stha 5.128) mithuna sevai tiņa nai kahyoji, mithuna cotho āsava jana. āya lāgai tikai aśubha karma chaiji, sāta ātha dukhakhāna..
(Thica 22.10)
Path leading to liberation--The faith (belief) in (the existence) of the catego-ries of truth viz.. Jiva (soul) etc. is Samyaktva (right faith), to know them is Jñāna (knowledge) and to renounce Rāga (attachment) etc. is Caritra (conduct); this threefold path constitute the Mokşapatha. jīvādisaddahanam, sammatam tesimadhigamoņānam. rāyādipariharanam, caranam eso du mokkhapaho.
(SaSa 155)
Maithuna Pāpa The fourth type of Pāpakarma (indulging in evil activity); the bondage of inauspicious Karma casued by indulging in sexual activity. (AV? Pa 72)
Maithuna Pāpasthāna The Karma, due to the Udaya (rise) of which the Jiva (soul) indulges in sexual activity. jina kar ta nai udaya kariji, methuna sevai ko ayāna. tina karma ne kahiyai sahiji, mithuna cotho pāpathāna..
(Jhica 22.9)
Mokşamārga Path leading to liberation—The integration of Samyagdarśana (enlightened world-view which comprises eightfold conduct), Samyakjñāna (enlightened knowledge) which comprises Svādhyāya (scriptural studies and teaching) of the Agama (2) (canonical work) and Samyakcăritra (enlightened conduct). samyagdarsanajñānacāritrāņi mokşamārgah.
(Tašū1.1)
Maithunaviramana Abstinence from sex-The fourth Mahāvrata (great vow) of the Jain ascetic: abstinence occuring through total renunciation of sexual activity. mithunam-stripumsadvandvam tasya karma maithunam tasmād viramanam.
(Stha 1.112 Vr Pa 277) See-Sarvamaithunaviramana.
Moha 1. The transformation of consciousness which is imbued with Rāga (attachment) and Dveşa (aversion). rāgadveşaparinatirmohah. (Jaisidi 9.7) 2. Delusion-The Pariņāma (1) (to undergo transformation from one state to another one) of (soul), imbued with Ajnāna (ignorance) due to the Udaya (rise) of molavedaniya Karma (Karma responsible for the experience of delusion). mohanam vā mohah, mohavedaniyakarmmāpādito'jñānapariņāma eva. (Pancasĩ Vp. 1) mohonāma annānam. (AVaCil p. 212)
Maithunasamjñā Sex instinctSensation of sexuality arising (in the soul) on account of rise of vedamohaniya Karma (the deluding Karma quâ sex). pumvedodayānmaithunāya stryālokanaprasannavadanasamstambhitoruvepanaprabhrtilaksanakriyā maithunasañjñā. (Prajñā 8.1 Vr Pa 222)
Moksa Liberation (emancipation)—One of the nine Tattvas (categories of truth); the revelling of the soul in its own nature on account of the Kşaya (annihilation) of all the Karmas. kşāyikabhāva evätmano muktatvalaksano mokṣaḥ.....mokşah aştavidhakarmocchedah.
(U 28.14 SāVr Pa 555) See--Nirvāṇa.
Mohacikitsā Therapy of Moha (delusion)- To get rid of the (malady of) delusion through the therapy of) occupying oneself in hard labour, endurance of the severe sun-heat, rendering service (to sick, old etc.); to subside the rise of delusion (sexual urge) which is a psychological malady through undertaking the remedial measures like Nirvikrtika (to abstain from milk, curd etc.), fasting, Kāyctsargo (2) (austerity quâ abandonment of bod) in standing posture, journey on foot from one place to another, studying-teaching etc.. 'mohacikitsă ca' pariśramā"tapavaiyāvrttyādibhirmohasya nigrahaḥ kṣto bhavati.
(BrBhā 5301 Vr)
Mokşapatha