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JAINA BIBLIOGRAPHY
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V. A. SMITH- The Oxford History of India, Oxford, 1919.
Pp. 47-56. Ajātasatru and Jainism-Jainism and Buddhism-Career of Mahavira. Jainism and Buddhism contrasted - Jain doctrines-Success of Jainism.
P. 75. Chandragupta Maurya and Jainism. P. 178. Non-existence of Jainism in Kashmir or Assam, P. 188. Jain images in Bundelkhand.
P. 199. Jainism patronised by the Gangas of the tenth century. Execution of the statue of Gommateśvara at Sravaņa Beļgoļa in about A.D. 983 to the order of Chāmundarāya.
Pp. 201-203. Jainism in southern Maratha country, Mysore and the DeccanKing Amoghavarşa (C. 815.77) and Jainism. Bittideva or Bittiga Vişnuvardhana) and Jainism.
P. 210, Mahendra's destruction of Pataliputtiram, a Jain monastery in south Arcot.
Pp. 214-215. Persecution of the Jains at the hands of the king variously called Kuna, Sundara or Nedumaran Pāndya.
P. 369. Akbar taught by Jains.
P. 388, Jahangir's severe orders against the Jains of Gujarat.
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T. Rajagopala Rao.Sālivāhana : Who is he? (The South Indian Research. Vepery, Madras, 1919, i, Pp. 225-247).
Jina Prabha Süri who lived in the 15th century recorded in his Kalpapradi pa that Sātavähana became a Jain and built Jain Chaityas or temples. Fifty of his viras (or sirdārs) erected Jain temples after their respective names-Evidences to show that sālivāhana is Sātavāhana.
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Ramaprasad. CHAND.—Date of Khāravela. (IA, xlviii, 1919, pp. 214-216).
Accession of Khāravela may be put down to about 79 B.c. and that of Satakarni II a few years earlier.
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