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JAINA BIBLIOGRAPHY
P. 334. Mahavira, on becoming Kevalin, passed three rainy sections at Champa and its suburbs, and made many converts, Champa-a stronghold of Jainism. Champapuri is held very sacred by the Jains as Väsupujya, the 12th Tirthankara, lived and died here. A temple at Nathnagar marks the site of his birth and consecration. Väsupujya was the son of Vasupūjya and Jaya, and his symbol is the buffalo. In Champa existed a temple called Chaitya Punnabhadda where Mahävira resided and where Sudharmana, one of the Mahavira's disciples recited the Urasagadasao. Väsupujya's temple belongs to the Digambara sect. At Champa another the Svetambaras.
P. 336. The Ubbai Sutta, a Jain work, professes to give a description of Champa at the time of Küņika or Ajataśatru. The Champaka-Sresthi-Katha, another Jain work, contains enumerations of the castes and trades of the town.
Pp. 336-337. Svayambhava, the fifth Patriarch of the Jain church who succeeded Prabhava, lived at Champa where he composed for his son Manaka the Daśavaikālika Sutra containing in ten lecutres all the essence of the sacred doctrines of Jainism in the 4th cent. B.C.
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L. RICE-The Hoysalla King Bitti-Deva Visnuvardhana. (JRAS, 1915, Pp. 527
531).
P. 430. Under the influence of Rāmānuja, who demolished 720 Jain temples, Bitti-Deva exchanged his Jain religion for that of Visnu. His first queen was Santala Devi, a strenuous Jain.
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K. P. JAYASWAL-The Saisunaka and Maurya chronology and the date of Buddha's Nirana, (JBORS, i, 1915, Pp. 67-116).
P. 101. Jain chronology.
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R, D. BANARJI-The Palas of Bengal. (Memoirs of the Asiatic Society of Bengal, Calcutta: 1915, Pp. 43-113).
P. 48. The Jain Harivamsapuraṇa has a reference to a king named Indrarāja, a contemporary of Vatsaraja and living in the year 705 of the Saka era, i.e., 783 A.D.
Jain Education International
P. 50. The Jain Harivambapuräna states that in S. 705 Indrayudha was ruling in the North. Sri-Vallabha in the South, the Lord of Avanti in the East, and Vatsaraja in the West.
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