Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 88

JAINA BIBLIOGRAPHY
1107
1081 (b) V. RANGACHARI—The History of the Naik kingdom of Madura. (IA, xliii, 1914, Pp. 153-158).
P. 158. A remarkable proclamation of Deva Raya in the 14th cent. declares the unity of the Jain and Vaisnava religions, and the consequent necessity on the part of the adherents of the two religions to the two religions to abstain from conflicts.
1082
K. B. PATHAK-Jain Sakatāyana, contemporary with Amoghavarsha I. (IA, xliii, 1914, Pp. 205-212).
This Jain author lived in the time of [Amoghavarsa I., wrote in about Saka 789, the work Amoghavritti, so named in honour of the Rāștrakūta king.
1083
E. HULTZCH—Die Digambaras von Mysore. (The Digambaras of Mysore). (ZDMG, Ixviii, 1914, Pp. 695—700).
The article traces the history of the establishment of the Digambara Sect of Jainism at Mysore.
1084
Nundolal Dey-Notes on Ancient Anga or the District of Bhagalpur. (JPASB, X, 1914, Pp. 317-347
Pp. 320-321. Chandană or Chandravala, daughter of Dadhivāhana, governed Anga during 7th-6th B.c., was the first female to embrace Jainism shortly after Mahāvīra's attainment of Kevaliship, and afterwards became the head of thirty-six thousand nuns.
P. 322. According to the Jain authorities Konika (Ajātaśatru) made Champa his capital after the death of his father-Udayin was the son of Ajātaśatru according to the Buddhist and Jain works.
The influence of Mahāvira after he attained the Kevaliship extended over Videha, Magadha and Anga, as the ruler of these kingdoms were his relatives.
P. 323. The religion of Mahāvira had spread over Vaiśāli, Rājagriha and Champa, but the genius of Buddhism prevailed over the doctrines of Jainism.
P. 329. The Jain work Champakaśreşthi-katha mentions the name of Samanta Pāla as king of Champa.