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JAINA BIBLIOGRAPHY
1073
N. N. LAW-The Law of Contract in Chandragupta's time. (MR, May, August and December, 1912).
Pp. 507. (Vol. XI); 124-128, 586-588. (Vol. XII). Sale and Pre-emption Loans.
1074 W. Bell-The Oxford India Reader, Oxford, 1912. Pp. 62, 63. Jainism-The religion. P. 97. Jain images and sculptures. P. 112. Jain temples in Kanara.
1075 K. B. PATHAK--The Ajivikas, a sect of Buddhist Bhikshus, (IA, xli, 1912, Pp. 88-90).
Ājivikas were well-known to the Jain authors of the later-Chālukya and Yadava periods as a sect of Buddhist Bhiksus who lived solely or chiefly on Kamji.
P. 8. Jainism an offshoot of Brahmanism, population 1,333,320.
Pp. 33-34. The Srimāli, Porväl and Osvāl are of the Jain religion a creed which seems to have commended itself to the mercantile community at a comparatively early period.
In the present day, except in Delhi, the Mahesri, or Brahmanic section of the Rajput caste, inter-marries with the Srävaka of Jain, and the latter, in turn, employ for their caste and domestic ministration, the Bhojak, or Sevak, a subdivisions of Brahmanas not in high repute among the priestly orders.
1076 A. Vovindachārya SVAMIN-Brahmana Immigration into Southern India. (IA, xli, 1912, Pp. 227-232).
Jainism to make the first southward march bringing down more "Aryan's of the north into the Carnatic and Tamil lands.
The traditions of twelve years' famine in Hindusthan in the 3rd century B.C. is attested by the Jain inscriptions at Sravan Belgoļa.
1077
K. B. PATHAK--On the age of the Sanskrit poet Kavirāja. (JBBRAS, xxii, 1913, Pp. 11-16).
P. 11. From the mention of the Jain Rāghavapāņdaviya in the Pamparāmāyana and in the Sravana Belgola inscription it may be inferred that there was only one Rāghavapāņdaviya known to Pampa's contemporaries.
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