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JAINA BIBLIOGRAPHY
P. 219. Persecution of the Jains ascribed to Visnuvardhana is hardly supported by facts.
Pp. 208, 258. In Bitti Deva's presence Rämänuja had a whole body of Jain ascetics and laymen ground in an oil mill.
P. 255. The Ganga rulers appear to have been Jains.
P. 260. Jainism versus Vaisnavism.
1069
A. M. TABARD-Talkad, the buried city. (QJMS, ii, 1911, Pp. 131-140).
P. 133. The religion of almost all the rulers of Talkad, a city buried under the sands of the Cavary, Mysore Prov., was Jainism.
1911.
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1070
C. Gopalan NAIR-Wynad, its Peoples and Traditions. (Malbar Series). Madras,
Pp. 50-51. Under the head predial slaves the author includes Jain or Then Kurumbers.
P. 53. The Jains consisting of Gowdas and Taragans migrated from purposes of trade.
Adoption of the title Taragan in Wynad by those Jains who settled here. under "Tarakun", (Royal mandate) of the Kottayam Raja.
P. 144. At Sultan's Battery in the Wynad taluq stands a viati temple, a magnificent and an interesting relic of a Jain colony now extinct.
1071
A. Govindacharya SVAMIN-A Note on Ajivikas. (IA, xli, 1912, p. 296)Ajivikas are neither Buddhist Bhiktus nor Jain, but they form a distinct sect.
1072
Jain Education International
D. R. BHANDARKAR-Ajtvikas. (IA, xli, 1912, Pp. 286-290).
Ajivika, According to Utpala, does not signify Narayan-asrita, Kesava Bhakta or Bhagavata, as Prof. KERN, supposes. The theory Prof. KERN, supported by BÜHLER, that the Ajtvikas are Vaishnavas, is baseless.
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