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JAINA BIBLIOGRAPHY
P, 386. The Buddhism and the Jainism have for principle the Sämkhya system.
1664
P. 390. The Jainism and the Buddhism admit Gods; half-gods and demons, but subjugate them to the universal law of transmigration.
Pp. 395-396. General principle of the Jainism. Suffering and nirvana. Origin and destiny of the Jainism.
Pp. 432-433. Grammatical and lexicographical works of Hemacandra.
2536
'Das Panchatantram', Textus ornatior zum ersten Male ubersetzt von R. SCHMIDT.Leipzig, 1901.
German translation of the 'Panchatantra', following a recension until then in major part unpublished and almost identical to that of Pūrṇabhadra (1199 A.D.).
2237
H. LUDERS-Sur Sage von Rsyasringa' (Nachrichten der K. Gesellschaft der Wissenschaften zu Gottingen Pail. hist. Klasse, 1901. Pp. 28-56).
Pp. 54-55. The legend of Rsyairnga (Valkalacirin) in the Jaina literature, namely: Sthaviravalicharita' of Hemchandra 1, 90-258, and 'Vasudeva-hindi' collection of legends in Prakrit (VI or VII century A.D.).
2238
P. E. PAVOLINI-Sulla leggenda dei quattro Pratyeka buddha (Actes du XIIth congress international des orientalistes, vol. I, Pp. 129-137). Firenze, 1901.
Jain Education International
Comparative study of the legend of the four Pratyackabuddhas according to the Kumbakära-Jataka (Jataka, 408) and the commentary of Devendra on the 'Uttaradhyayanasütra' (JACOBI), 'Ausgewahlte Erzahlugen in Maharashtri, Pp. 34-55).
The Buddhistic recension is anterior to the Jain narration.
2239
P. E. PAVOLINI-Una Suktavali giainica anonima, (Miscellanea linguistica in onore di G. Ascoli, Pp. 315-320). Torino, 1901.
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