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JAINA BIBLIOGRAPHY
1261
P. 31. According to Jaina tradition King Sātavāhana (Simuka) built Jaina temples and cetiyas.
P. 41. Memacandra in his Deśīnāmamālā and Abhidhāna cintāmaņi considers Hāla as a variation of Sālāhana and Sātavāhana.
P. 42. Rajasekhara calls Hāla as Sātavāhana. From inscription it is known that official language under the Sätavāhana was Prākrit and encouraged the use of Prākrit in literature. The inscriptions of Usavadata at Nasika and Kārlā have a mixture of Sanskrit with Prākrit. But the official records of Gotamiputa and his son Pulumavi II at Nasika and Kārla are in pure Prākrit. Gatha Saptašati is in Maharastri Prākrit.
P. 43. Merutunga in his Prabandha-cintamani tells that Sātavāhana devoted to the collection of composition of great poet and Sātavāhana bought four gathas for forty million gold pieces.
P. 7. Khāravela, king of Kalinga contemporary of the third or fifth king in the Sata-vāhana line. He is said to have destroyed the city of Pithumda, and the confederacy of the Tamira (Tamila) countries.
P. 9. Early Sātavāhanas were not reaching on the land of their birth in the third or second century B. c. Khāravela i.e. the third member of the Cedi dynasty of Kalinga.
P. 37, Khāravela in his second year sent an army to the west disregarding Satakarni. Synchronism of Khāravela and Sātakaņi is as probable as that of Khāravela and Sätakaại I.
P. 76. Of Khāravela Inscription what is more striking is that the maharăthis are as much associated with the Mahābhojas as the Ratthikas with the Bhojas.
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P. 104. The traditional four-fold division of the army is mentioned in Hätigumphā inscription of Khāravela,
P. 158 fn. King Khāravela of Kalinga beseiged the city of Pithumda.
P. 159. The Pithumda of Hāthigumphā inscription of Khāravela was located by D.C. SARKAR in Pityndra mentioned by Ptolemy as the Metropolis of the Moisolia region.
P. 148. Subodhika, commentary of Kalpasūtra show that Talavara which is mentioned with eighteen Gangarajas was an official title.
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