Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 241

JAINA BIBLIOGRAPHY
Pp. 736-739. Jainism and Śaiva and Vaishnava cults face to face in Mysore in Vishnuvardhana's time-his renunciation of Jainism; then Jainism was in the ascendency; Mysore remained generally Jain; Ganga rulers were Jains; about A.D. 1000 there was fresh vigour in in religious development, the struggle against the Jains has become keener.
1260
Pp. 740-3. Vishnuvardhana's toleration of Jainism-description in a Śravanbelgola inscription of 1128 A.D. of the defeat of the Buddhists of Kanchi in religious discourse by the Jain teacher Akalanka. The oil mill incident an establishment-Vishnuvardhana received holy food presented by the Jains, and directed the image of the Finalaya at Halebid to be named Vijaya Pärsvanatha in honour of his victory. He honoured Śrī Pala Trividya Deva and appointed him tutor to his children. Vira Śaiva (Lingayat) comes into prominence; Jainism subjected to the simultaneous attacks of the Vaishnavas from the South and the Vira Saivas from the north. The manner in which the Hoysala rulers and ministers dealt with these rival sects is a supreme instance of their religious policy.
Vol. 11:
P. 193. Penugonda (Vijayanagara), famous as one of the eighteen Jain centres of reputation.
Chikka Devaraja, king of Mysore, 1672-1704, had a Jain ministerassasination of the Jain minister after he introduced administrative reforms.
P. 776. Destruction of Buddhist heresy by Akalanka, a Jain teacher at Kanchi (E.I, Vol. III, Pp. 186, 189).
P. 784. Description of the Nirgrantha (Nikanda system of philosophy in the Tamil Kavya Manimekhalai.
Pp. 788-9. Differentiation between Ajivakas and Nirgranthas in the Manimekhalai,
1323
K. GOPALACHARI-Early History of the Andhra Country. Madras, 1941.
P. 16. Kalakacarya Katha corroborates the evidence that early Satavahana did not rule over Andhradesa. A Paithana Satavahana and Nahavana are the names for Bharukaccha, Naraväha in Harivamsa purana is a variation of Nahapana.
P. 30. Jina Prabhasüri's derivation of the word Satavahana.