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JAINA BIBLIOGRAPHY
Śri Jivadeva, Khāravela's father.
To fix the chronology of this inscriptions-date of Chandragupta's accession determined-after Alexander's death, i.e. in 321,8.c. Chronological Table to illustrate this inscription given from 400 B.c. to 157 B.C. (Muriya Year 164).
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SASTRI, Krishna.-South Indian Inscriptions. Vol. III, Part 3, Madras, 1920. (Arch. Sur. of India, N.I. Ser. Vol. xxix).
P. 233. No. 91. On pillar in the mandapa in a street at Tirunagesvaram. Gift to meet the cost of repair of the gopura of Milāḍudaiyāraļļi, a Jain temple.
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P. 224. No. 92. On a boulder in front of a natural cave at Vedal. Provision for feeding the female Jain ascetic Kanakavirakurattiyar, a disciple of GunakirtiBhaṭāra.
P. 229. No. 97. On a rock to the left of the painted cave at Tirumalai near Polur. Gift of gold for feeding a devotee in the Jain temple on the hill at Vaigävür in Pangala-nadu.
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BRNETT, L.D.-Hulgur Inscription of the Reigns of Jayasimha II (Šaka 960) and the Tadava Kanhara. Ep. Ind. vol. XVI (1921-22). Calcutta.
Pp. 332-337. In this inscription Näyibbarsi queen of Mārasingadeva is described as a restorer of the Jaina religion (line 14th); in line 18th and 19th, the Mahāsāmanta Irivabeḍañga Marasingadeva is described as "a bee to the lotus feet of Vishnu, the Arhats (Jinas) and Siva and an ornament of the Jina's Church.
Jain Education International
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BARNETT, L.D.-Hulgur Inscription of the reigns of Jayasimha II (Šaka 960) and the Yadava Kanhara (EI, xvi, 1921-1922, Pp. 332-337).
P. 333. Of the two record noticed, the first one has a reference to Mahāsāmanta Marasingadeva, an ornament of the Jinas' Church, and his wife Nayibbavasi, a restorer of the Jain religion. The second record reports a donation by Tipparasa in the 9th year of the reign of Yadava Kanhara,
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