________________
JAINA BIBLIOGRAPHY
685
584
J. Ph. Vogel. The Woman and Tree or Salabhanjika in Indian Literature and Art, Acta Orientalia – Vol. VII, Lugduni Batavorum, 1929.
Pp. 222-226. Mathura a stronghold of Buddhism & Jainism during the early centuries of our era. Situated on the main route connecting the North-West & Eastern India was exposed to the vicissitudes of war and foreign invasion.
P. 223. Stupa--The stūpas of both (Boddhist and Jain) communities were so similar in appearance that according to a curious legend preserved in a Chinese text, even the great king Kanishaka, who was a fervent Buddhist, could mistake a Jaina stupa for one belonging to his own religion.
Pp. 223-226. Railling pillars and their figures; the Sālabhanjikās in Mathura.
585
BARUA, B. M. Dr. Old Brahmi Inscriptions in the Udayagiri and Khandagiri caves. Calcutta, 1929.
Pp. 43-44. Khāravela Inscription --- records offer of food and drink for
entertaining Irhata (Jain) reciues----by Khäravela after conquering Mathura.
P. 157. Ardha Māgadhi-- the language of the extant Jaina Agama.
P. 163. Brahmi inscriptions drafted by Jain recluse who came to live in the Udayagiri and Khandagiri caves from Guzrat.
P. 167. Three imporant centres of Jainism during the reign of Khāravela viz. Udayagiri-Khaņdagiri caves in Orissa, Mathura and Ujjeni--Girinagara.
P. 177. Excavation of 117 caves on the thirteenth year of Khāravela's reign for Jain saints.
P. 186. 'Throne of Jina' belonging to Kalinga-carried off by Nanda (Nandarāja-nitam Kalimga Jinäsanam).
P. 189. Reference of a tank on the eastern face of Khandagiri saved to Jains -caves with images of 24 Tirthankaras.
P. 197. Uttaradhyana sūtra a Jain work.
P. 224, Giri-name of a Nigantha or Jain contemporary of king Vattagamani of Ceylon. Mahāgiri and Simhāgiri- names of two Jain apostles,
P. 237. Ayāramga--Sutta a Jain work.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org