Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

Page 659

JAINA BIBLIOGRAPHY
Pp. 115-17. Rules for the construction and installation of the Jaina images and temples.
P. 128. The cars of Jaina deities should consist of one to seven Vedikas.
P. 139. Mahāvirata and Vardhamana are two names of Phalli.
Pp. 244-46. Jaina images; attendants of the Jaina deities.
P. 260. Jaina style of W. India is a variety of Indo-Aryan order Territory of prevalence of Jaina style.
634
Pp. 278-70. Buddhists and Jainas at the time ef Manasara were not in a flourishing condition and they were not persecuted either. Treatment of Jaina architecture in Manasura.
Pp. 274-5 Jainism was popular in time of some of the Rästrakuta kings. It was specially popular in the southern Maratha country.
493-(i)
O. C. GANGOLY. Indian Architecture, Bombay, 1946.
P. 36. Jain temples at Satrunjaya and Palitana (Guzarat). The application of the Nagara type in the Jaina temple cities, is variegated by the use of domes, of which the pleasant semi-circular silhouettes offer very pleasing contrasts.
P. 39. Jain temples at Mouut Abū (C. 1032 A.D. and 1232 A.D). Their outstanding peculiarities are large circular. Mandapas (Porches) supported by richly carved columns joined by strut brackets, covered by still more richly carved ceillings with control pendants.
P. 42. A peculiar feature of this type of Jain temples is collonnaded group of minor shrines spread over the four sides of the courtyard at the centre of which stands the main shrine. Chaumukha or the four-faced form of temples chiefly used for the four-faced Jaina images-each image being seen from each of the cardinal points.
P. 58. Rock-cut shrines and caves of southern India the earliest forms are furnished by a primitive type of Rock-hewn caves with simple stone beds, some of which carry Brahmi-inscription are supposed to have been excavated for Jain monks and are properly known as "the beds of the Pandavas".
P. 67. When the devotees of Jina seek to worship their Tirthankaras in the deserts of Rajputana, their prayers crystallize in the wonderful temples of Mount Abu, which in asthetic exuberance eclipse all the other mountains of India.