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JAINA BIBLIOGRAPHY
BROWN, Percy. Indian Architecture, Buddhist and Hindu periods, Bombay, 1942.
P. 12. Ajtvikas related to Jaina religion.
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Pp. 34-37. Rock-cut Jaina halls and cells near Cuttack, in OrissaUdayagiri-Kharavela's inscription in Hathigumphä.
P. 60. Some stone-built Chalukya shrines at Aihole in Bijapur district of Dharwar (450-650 A. D.) are Jaina.
P. 62. Jaina temple of Meguti, Aihole (634 A. D.).
P. 64. Rock-cut Jaina temple at Bedami.
Pp. 87-88. Jaina rock-architecture in Ellora-chota kailaś, Indra Sabhä and Jagannath Sabha temples.
Pp. 132-3. Jaina temples at Khajuraho, central India (950-1050 A.D.).
P. 135. Temples in village Osia, 32 miles north-west of Jodhpur-splendid doorway architecture.
Pp. 142-3. 145. Vimala temple and Tejahpäla temple at Mount Abu, dating from about 1230 a. D.
PRAKASH, Lucknow, 1942.
Pp. 158-62. Jain temple-cities-Choumukh and Śri Adiśvara temples at Śatrunjaya (Kathiawar)-and Neminatha and Vastupala, Tejahpäla temples at Mount Abu--other sacred cities-Sonagarh, near Datia, in central India, Kundalpur, Damoh district, (C. P.), Muktägiri (Berar) Pärashnath in Bihar, Raṇapur (Marwar), Śravana Belgola (Mysore).
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Apurva. The Foundation of Indian Art and
Jain Education International
P. 20. Most of the Yaksha cettya referred to in Buddhist and Jain literature as the haunt of Yakshas, may have been sacred trees.
Archaeology,
P. 105. At Sarnath there are relief with a standing image or with a bust of Jain Tirthankaras.
P. 109 Image worship among Jainas commenced in Mathura-much before the Christian era and was widely prevalent in Kushan times.
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