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JAINA BIBLIOGRAPHY
P. 120. A feature of Jaina inconography--figures of Indra, Ambikā and others along with Tirthankaras at Mathura. . Pp. 166-68 Jaina Iconography-images of Ist, 16th, 23rd, 24th Tirthankaras, the Yakşini and the goddess Ambikā.
P. 168. Jaina images in Baroda State.
P. 210. Vaisyas (Vanik, Vanji) responsible for spread of Jainism---Jains among Modhas.
P. 213. A Jain built a mandapa on a Saiva temple in the reign of Ramadeva. P. 219. Temples built Ābū by Kumārapāla. P. 221. Jaina temples existed in Telajā in Kathiawar in the 13th century.
Pp. 233-38. Date of spread of Jainism in Gujrat. Kathiawar--preponderence of the Svetāmbara over the Digambara school.
P. 240. How Jaina temples were maintained. P. 241. Observance of auspicious days as a result of Jaina influence.
P. 249. Collection and publication of Jaina texts by the Council of Valabhi in 5th-6th century.
P. 252. Style of paintings on Jaina Mss. of the late medicaval period.
1 P. 253. Plan of the Vasai temple at Bhadreśvar.
P. 256. Jaina temples at Khajuraho (10th-12th century).
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CHHATERJEE, S, C. Maghadha Architecture and Cultural, Calcutta, 1942.
P. 20. Important Brahman, Buddhist and Jain places of pilgrimage offered scope for artistic and commercial life.
P. 23. Excavations at Pätlipuira, Rājgriha and elsewhere in Magadha of the old have very seldom exposed any antiquity which can distinctly be termed Vedic, Buddhistic or Jain.
P. 25. Mahāvīra, a Kshatriya related to Bimbisāra. Born in suburb of Vaisali in 6th century B. C.-attained perfection in Pāvāpuri-Vijaya, Ananda, Sudarśana and Bahula--his followers in Räjgriha and Nälandā.
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