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JAINA BIBLIOGRAPHY
(n. 9) Sameta Sikhara-Twenty Tirthankaras are said to have attained moksha at this place, mount Parsvanatha in the West of Bengal.
P. 111. (n. 6) Jainas recognise Gaṇeśa under the name of Herambu.
P. 111. (n. 7) Yaksas-Protectors or attendants of the Tirthankara-Attendance of a Yakse and a Yukşint to every Tirthankara.
P. 112. (n. 3) The 19th century temple of Seth Hathisingh at Ahmedabad perhaps copies the style of the temple of Sarota.
P. 112. (n. 4) Taringa 26 miles E. N. E. of Siddhapur-a place of Jain. pilgrimage particularly in the month of Kärtika and Chaitra.
P. 113. (n. 1) Elephant the lañchata of Ajitanatha.
P. 117. Jain Tirthankaras Sculptured in the temples of Mt. Äbü during Chalukyan period.
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P. 118. The figures in Abū depict costumes still used by orthodox Jainas specially on marriage occasions.
P. 119. Description of Scenes depicting the lives of Jain Tirthankaras in the Vimala and Tejpala temples at Abü.
P. 120. Yakṣas or fly-whisk bearers figured commonly in early Jain sculpture.
Indra, Ambika and other attendant figure found along with Jain Tirthankaras at Mathura-a common feature for late sculptures and paintings.
P. 122. Mt. Abū abound with dancing and anormous figures in the walls. Absence of Kirtimukha on the Jaina and Buddhist stupas.
P. 124.
Presence of purely geometric designs in the temple of Mt. Abu.
P. 140. Image of Lakulisa-found at Achaleśvar, Mt. Abü.
temple of Abu.
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A scene showing Krsn fighting with 'mallas' in the-ceiling of Vimala
Pp. 166-168. The Jain figures carved in the caves at Dhank-earliest in Gujrat. Identifications of Adinath, Santinath, Pärsvanatha, Mahavira, Yakshini and Ambika, fully described-Between Dhank sculptures and Chalukyan period covering 600 years no sculptures has come to represent it at any stage.
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