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JAINA BIBLIOGRAPHY
472
Poduval, R. Vasudeva. Archaeology in Travancore — Trivandrum, 1943.
P. 1. Jain images of Tirthankaras and Padmāvati Devi on a hill at Citaral, Kallil and Nagercoil, in Travancore.
473
BRUHT, O. Indian temples (Oxford University Press, 1937).
Preface-Mahāvira's promulgation of the doctrine of Ahiṁsā upon which Gandhi to-day is trying to build New India-Mathematics having a large place in Mahävira's discussions. Gujrat, Bengal and the Deccan-main Jain centres of today--Architecture of Muttra, Girnar, Palitana and Mt. Ābü-immensely rich Congregations. Absence of lyric note in Jain architecture.
Plate 13-Yakshini on east gate at Sanchi (?) Plate 45-Mt. Abu Temples. Plate 46--Mt. Ābū--Interior of a Jain temple.
Plate 47-Hathi singh temple, Ahmedabad
Plate 80-Kajurāho Panorama of Siva, Vishņu or Jain temples. Notes No. 45. Mt. Ābū-Sober exteriors contrast with the richness of the interior decoration.
No. 46. Mt. Abū interior famous for their flamboyant decoration.
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No. 47. Hathi Singh Temple, Ahmedabad (1818), modern Jain styled exuberant sculptures resembling Mt. Abü temple.
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DIKSHITAR, V. R. Ramchandra. Qu. Vol. xiv. No. 3, Calcutta, 1938).
Origin and early history of Caityas--(Ind. Hist.
P. 448. From that of the shrine the application of Caitya was extended to a bimba or duty in the shrine. We hear of this more in the Buddhist and Jain books (Pampa, Adi Purānam, x. St. 241). The Buddhists and Jain found that the masses of the land looked upon these as sacred alters and venerated them highly; they therefore, thought to venture a conjecture, better to give the old name to their sanctuaries instead of inventing a new one. Hence the Caitya was adopted as the name of their sacred shrines, whether they contained the images of the Buddha or Jina or their relics.
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