Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

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JAINA BIBLIOGRAPHY
P. 143. The occurance of the symbol of human feet, the charanapadukā, may mean a Buddhapada, or the padukas of the Jain Tirthankaras; but it may as well be taken as Vishnupada.
P. 209. Two inscriptions from Ranibennur, Dharwar, Dist. Bombay in Kannada. One dated S' 781 and the other S' 1774.- Former belonging to the time of Rāshtrakūta king Amoghavarsha 1. It registers a grant of land to the Nagulabasadi or the Jain temple founded by Nagula Pollabbe (i, e. Pollabbe of Nagula family), gift being entrusted to--Nāgānandy-āchārjya(yya) of the Singi. ghavura-gana.
The other Nagari record is dated Saka year 1174 (1252 A. D.)-mention; one Jaitugideva who might be identified with homonymous son of Singhana (c. 1200 to 1247 A. D.) if the record belongs to Yadava dynasty.
Pp. 226-227. A Jaina image in the temple of Vasupujya at Uadipur with an inscription on the pedestal recording its erection by a certain Vahila Sodaka Ś. 1076.
P. 242. Inscription of Kannur of the 37th year of the Chalukya-Vikrama era (A. D. 1112) registers a grant of land to the Jaina temple of Pārsvanātha at Kannavuri (Modern Kannur) by Kalidāsa-Danda-nätha a Brahmana officer of Vikramāditya. Incidental mentions of 3 Jaina teachers of Konda (Kunda) Kundānavaya-Mulasangha, Desi gana and Pustaka gachchha viz. Vardhamāna-muni his disciple Balachandra-vratin and the latter's disciple Arhanandi-Bettada-deva.
459 (ii)
Annual Reports of the Archaeological Survey of India for the years—1930, 31, 32, 33. 34, Delhi, 1936.
Part-II
P. 252. Jaina images of the Gupta and post-Gupta period of Northern India shows eyes slightly opened below and fixed on the tip of the nose.
P. 253. Figures of standing Jinas bearing incription dated in the year 35 of the era of anishka (Plate CXX b) in the Mathura Museum (B. 70). Figure in front and to the right have wavy hair on the head and that to the left hair arranged in spiral curls. Protuberance on the head of the Jain figures called unhnisha a distinctive feature of the Jaina images of Gupta period, 3 heads of the Jinas Nos. 8558, 8555, 8557 in the Indian Museum brought from Mathura.
P. 253 (n). The above three numbered images probably Buddhas (Editors' note).