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JAINA BIBLIOGRAPHY
Pp 67-68. Jaina temple at Sipur (Berar)-also a new temple where the image was transferred during Moslem invasion.
P. 77. Jaina temples once flourished at Aundha (Nizam's territory).
596
448
ARAVAMUTHAN, T. G. Portrait sculpture in South India, London, 1931.
Pp. 30-1. Jaina basti constructed by Western Ganga King Rajamalla (c. 870 A. D.)-image in relief of Devasena, the pupil of the Bana King's (whom Rajamalla defeated in battle) Jaina preceptor Bhavanandin erected by a Jain guru,
Aryanandin.
Pp. 83-93. Stones with epigraphs, memorial stones to gurus, stone-houses (sila-kuta) and memorial-stones set up by Jains in Sravana Belgola--reference in Tamil literature to setting up by stones.
449
PANT, B. S. (Shrimant Bhawanrao Shriniwasrao) Ajanta, Bombay, 1932.
ff Showing naked figures male and female-representation or imitation of Jain culture (cf Note 42).
P. 5. Cave No. 34-a Jaina cave.
P. 11. Utilization of mythologies of Buddhists, Jains and Hindus at the caves of verul.
Pp. 17-18. Serpent hoods ornamented over the head of Tirthankaras in the Jain caves at Ajantä-the painting of Naga Raja and Arya Raja conversing together leads to the inference of Buddhists and Jains winning over Nagas to their sideFirst Teerthankaras of the Jains-a Naga probably.
P. 118. Paintings in cave No. 17 of 13 Bhikshus-probably Digambara Jains. P. 118. (opp.) Plate-a group of Bhikshus-cave No. 17.
450 (i) WALLCHOPE, R. S. Buddhist Cave Temples of India, Calcutta, 1933.
P. 4. Stupa was not a form of memorial only of the Buddhists, they are. used by Jainas as well from the early times.
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