Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

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JAINA BIBLIOGRAPHY
All structures of Dravidian style.
10th century, Guddada basti of 820 Śaka year. Later some Chalukyan influence.
P. 8. Two Jain bastis in Angadi in Mudgere Täluk built in about 10th century. Earlier than Brahmanical temples. One is called Makara finālaya built by one Manika Poysalachari according to inscriptions. Bastis existed before 1054 A D., a huge figure representing Sāntinātha
P. 74. In the village of Halebid inscription on a slab-original Kannade language and its translation Saint Bahubali well versed in Siddhanta (Jain religious system) Great ascetic Sakalendu--Jaina ascetics, with twelve kinds of austerities and thirty-two kinds of 'Bhavanās' (thoughts). The death of Saklachandra (1157) in Bilicha basti - erection of a monument in his memory.
P. 109. An inscription of 17th century; death of a Jaina guru VardhamānadevaVädirāja a Jain guru honoured by Jayasimha I (1018.1042) of the Chalukyas.
P. 125-26. Inscriptions at the village Belgami in the Hobli of Talagunda (on fragmentary stones)-- making over a plot of land to Jain temple. Death of a Jaina woman by Samadhi. Reference to a Jain guru descrbed as a sun to Eastern Mountain.
Pp. 129. Inscription on Veranda pillar of the Someswara temple at Belgami village-Remission of customs for the services of Jain temple by Hoysala king; Padmanandi a Jain guru, made trustee of Jain temple.
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Archaeological Survey of India-New imperial Series Vol. II (List of Ancient Monuments protected under Act VII of 1904 in the province of Bihar and Orissa) by Maulavi Muhammad Hamid Kuraishi, Calcutta, 1931.
P. 29. Kolhua ancient Kollaga, a suburb of Vaisali connected with the birth of Mahāvīra.
P. 34. Ājivikas mentioned with Jains and Buddhists edict VII-Ajivikas closely related to Jainas.
in
(Asoka's) Pillar
P. 54. The tradition of Jaina founder of the fort of Bihar Padmodaya and that of Maga Rāja-dismissed by Dr. B. HAMILTON as purely mythical.
P. 95. Col. WADDELL's mention of a Jain priest named Sudarśana having been thrown into a furnace by the king of Pātaliputra and the priests non-injury leading to the patronisation of the king later on.