________________
572
JAINA BIBLIOGRAPHY
37 (a) Ceiling panal from temple at Ābü,
(b) Another ceiling panel from temple at Abü.
42 (a) Southern peak of Satruñjaya Hill.
Torana from temple at Ābū.
429
CHANDA, Ramprasad. Memoirs of the Archaeological survey of India-No. 30, Calcutta, 1927.
P. 3. The ancient Jaina texts reveal the existence of a primitive religion in Eastern India.
P. 7,
Sürya prajñapti-an ancient Jaina text.
P. 37. A different Jaina version as to the story of Kunala-Though Jaina tradition recognizes Samprati as the earliest consecrator of Jina images, it is very doubtful whether the Jains had begun to make such images so early.
430
“The Bagh caves in the Gwalior State" with text by Sir John MARSHAL, M. B. GARDE, Dr. J. Ph-VOGEL, E. B. HARVEL, Dr. J. H. Cousins-London, 1927.
P. 3. Of the whole vast galaxy of monuments that Antiquity has bequeathed to India, none are more remarkable or more interesting to the archaeologist than her rock-hewn shrines and monastries. Starting in the 3rd century B. c. and extending down to the 15th century A, D., they unfold for us the story of Indian architecture and art during those sixteen hundred years with a wealth of deal with more perishable buildings could never have preserved. Some are the work of the Buddhists, others of the Brahmans and others of the Jains. Most are hollowed out, like caves, from the sides of cliffs and exhibit only the internal features of the structural prototypes from which they were copied, a few, however, like the Kailas at Ellora, are hewn entire from the rock and are thus complete replicas of free standing edifices finished in very particular both without and within.
ARAVAMUTHAN, T. G. Some Survivals of the Harppa Culture-Bombay, 1942.
Pl. sn. Among the bequests of the religion of the culture, are amongst others a prototype of Rsabha the Jain Tirthankara (see Chahda, in Modern Review, Aug. 1932 : 159-60.)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org