Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

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JAINA BIBLIOGRA PHY
Pp. 15, 18. Conservation : Vide 137 (xxi) under works proposed Nos. 46, 40 and 78. No. 49-Jain temple, Danavulapad, Jammalamadugu taluq, Cuddapah district. No. 57 - Jain temple, Sultan's Battery, Wynaad taluq, Malabar district. No. 102-Jain temple, Tirumalai, Polur taluq, North Arcot district.
P. 20. Pallavas, either foreigners, or became Jains or Buddhists identical with Pahlavas, Pallavas and Pahanavas of the Purāņas.
P. 21. The earliest known records of the Pallavas are three Prakrit copperplate characters; these grants prove that there was a time when the court language in Southern India was Prākrit. Later records (5th and 6th Cen. A. D.) in Sanskrit.
Indian builders or sculptors of the 7th century or there abouts engaged exclusively in erecting Jain and Buddhist monuments. No trace of Hindu temples before this period.
P. 22. The Pallavas had a bull for their crest.
P. 23. The Pallava king Mahendravaram I, first a Jain, asterwards Saiva under the influence of Appar or Tirunavukkaraiyar. (Ep. Ind. Vol. III, P. 278).
P. 24. Jainism and Buddhism flourished side by side in the 7th century A. D. Some of the Pallava kings either Jains or Buddhists.
P. 25. Destruction of the Jain monastery at Pataliputtiram, a seat of Jain learning in South Arcot district, by Mahendravaram I-Erection of a Siva temple on the spot-As a Jain he is also said to have persecuted the Saivas and the Saint Appar in particular. Hiuen Tsiang's statement showing that the Buddhists, Nirgranthas (Digambara Jains), etc, escaped persecution.
415 (ii)
Annual Report of Archaeological Survey of India, 1917-18, Pt. I.--Calcutta, 1920.
P. 7. Jain temples and Jain images at Deogarh.
P. 21. Jain temple of Susani at Morkhana, 12th century A. D.
P. 24. A Digambara Jain temple, now occupied by an image of Vişnu.
P. 32. An inscription at Deogarh supplying names of twenty out of twentyfour Yaksis of the Jain pantheon.
P. 33. Vimalāditya, a patron of Jainism. His Guru Trailokya Yogi-Sid. dhāntadeva of the Desigaņa.