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JAINA BIBLIOGRAPHY
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P. 11. Nidugal: The Parsvanatha-basti; this temple probably came into existence in 1232.
P. 16. Kandikere: A basti dedicated to Santinatha.
P. 18. Huliyar A stone pedestal of a Jina figure set up by Śriyadevi, consort of Samanta-Gova, now found in the Ranganatha temple.
P. 19. Heggere: The Parsvanatha-basti. A fine specimen of Hoysala architecture. This basti is perhaps the only basti of its kind in the State.
P. 21. Hatna Nakara-Jinālaya; the basti seems to go back to the beginning of the 12th century.
Arsikere The Sahasra-küta-Jinälaya, founded in 1220 by Vasudhaikabandhava Recharara, minister of the Hoysala king Ballala II. The object of worship is a mountain containing 1,000 Jina figures.
P. 29. Mysore The Säntisvara-basti.
Pp. 32-33. Photographs:
Nos. 1-65-Drawings for the revised edition of Sravana Belgola, Sravana Belgola, Hassan dist.
P. 33. Drawings:
No. 5-Plan of Akkana-basti,
No. 6-Plan of Chamundaraya-basti,
No. 7-Plan of Chandragiri inscriptions,
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No. 8-Plan of Santinatha-basti, Jinanathapura. -doEpigraphy:
Pp 45-46. An inscription of the period of the Chola chief Irungola on the pedestal of Pärivanatha in the Pärivanätha basti, on the Nidugal hill, Pavugada taluq, stating that the image was caused to be made by the Jains of Bellumbatte.
Sravana Belgola, Hassan Dist.
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Jain Education International
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Hoysala period
Ballala I. An epigraph on the pedestal of the Jina image in the busti at Hatna, Tiptur talug in it is mentioned the name of the Jain teacher Subhachandra.
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Narasimha I. A Jain record on a stone pedestal in the Ranganatha temple at Haliyar, chikkanayakanhalli taluq. Samanta-Gova, feudatory of Narasimha I, built the Pärivanatha basti at Heggere in 1160.
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