Jaina Bibliography Part 1

SR No.: 016035
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 1070
Language: English
Classification: Dictionary & Dictionary
File Size: 17 MB

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JAINA BIBLIOGRAPHY in Vedas but not in classica! Sanskrit. 44.160; in North India, 52.393-395; nuns in Hindu fiction, 14.204, 236-242; sacred texts, earliest date of, 56.371 Sanskrit, correspondences with Buddhist Sanskrit, 40.342 f. ; words and forms, in Salibhadra Carita. 43. 287–290.
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The western Kșatrapas,
E. J.RAPSON---Catalogue of the Coins of the Andhra Dynasty. the Traikutaka Dynasty and the 'Bodhi' Dynasty, London 1908.
P. XII. F.N. 1. Local Character of Indian Coin types; Inscriptions prove that Brahmanism, Buddhism and Jainism continued throughout the two centuries before end after Christ to flourish side by side. The coins, no doubt, reflect the particular form of religion which prevailed in the district in which they were struck.
P. XVII: Hathigumpha inscription of Kharavela: date of the inscription 157 B.C. Khäravela's accession 170. B.C. Viddharäja father and Ksemarāja Grandfather of Khāravela (alias Bhikşuräja);
P.XXXIX Paithan on the Godāvari in the Nizam's Dominions, the ancient Pratisthān, is in Jain legend the capital of king Śalivähana (Śätavähana) and his son Sakti-Kumära.
CLXXV. Nandipäda, the foot-print of Nandi. The symbol associated with the Figures and Siva and his bull but it is frequently seen, often in a more elaborate form, in Buddhist and Jain sculptures (e.g. The Jaina Stupi and other Antiquities of Mathura, Ar. Svr. Ind.XXpl. XL.)
P. CLXXVII Symbols found on the most primitive coinage of Ancient India and most of them are of frequent occurence in inscriptions and sculptures, are common property of diverse sects in different parts of India-i. e. the Brahmans, the Buddhist and the Jains.
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S.M. EDWARDES - A review of Catalogue of the Indian collections in the Museum of Fine Arts, Boston--by A.K, COOMARASWAMI --(Ind. Anti, vol. LIII-1924-Bombay).
P. 184. The Museum possess, illustrated Jain MSS; salient features of Jainism)
Pp. 273-276: The history of Jainism from the period to the modern times, remains to be written. The work attempts the value of Jain contribution to the rich and fruitful streams of south Indian Culture; origin and early history of Jainism; migration of the Jains; Jain faith from the Sangham age; the authors of Tiukural Tolkāpiyar, Kalingathuparani were Jains; Kundakunda, the contemporary and instructor of Sivaskanda of Kanchi 'n the first century A.D.; Tiruvalluvar not a Jain; Tolkapiyar was a Jain (according to Panan-baraņār a contemporary); the Tamil