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987 & 1231. AIYAR K.V. Subrahmanya. The Origin & Doctrine of Buddhism and Jainism in Southern India. I.A. 1911; J.R.A.S. 1911.pp. 209–218.
1314. Cecil BENDALL-Ancient Indian Sects & Orders mentioned by Buddhist Writers. J.R.A.S. 1901. pp. 122–7.
1348. J.G. BÜHLER-On the Indian Sect of the Jains, Edited with an Outline of Jaina Mythology by James BURGESS. London. 1903. IV. 79.
1349. James BURGESS-Buddhist and Jainist Caves (1881-3) 3 vols.
1642—1643. Hermann Jacobi. Jaina Sutras-Vols. 22 & 45. Pt. I. The Acārānga-Sutra & Kalpa-Sutra.
Pt.11. The Uttarādhyayana—sūtra & Sūtrakritanga-sutra.
The Nestorian Monument. 1909. British Museum, Ottoz.
1358. Paul CARUS- C. 7 (10).
1644. K.P. JAIN-Mahävira & Buddha.
B.S. (B.r.B. 634). pp. 113-177.
1645. Jaina references in Buddhist Literature I.H. Q. vol. II. 1926. P. 698.
1646. J. L. JAINI-Outlines of Jainism, edited by F. W. THOMAS. 1916. 1654. H.L. JHAVERI— The first principles of the Jain Philosophy. London, 1910.
1669. A. Berriedale KEITH-Mahavira & the Buddha, B.S.O.S. (London). VI. 1932. pp. 859-66.
1767. Puranchand NAHAR-An Epitome of Jainism & its relation to modern thought. Calcutta 1917.
1792. C. F. OLDHAM-The Sun & the Serpent : a contribution to the History of Serpent worship, London 1905. pp. 207. -Chap. IX deals with Buddhism & Jainism in relation to sun & serpent worship.
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1806. K.B. PATHAK. Kumärila's verses attacking the Jain notions of an Omniscient Being A.B.O.R.I. XII.2. pp. 123-31.
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