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296
305
J. ANDERSON. Catalogue and Hand-book of the archaeological collections in the Indian Museum-Calcutta, 1883.
Part-I.
Pp. 167-169. Historical notes on the Jaina establishments of Mathura, in the beginning of the Christian era, and principally (according to Cunningham) during the Indo-scythian period.
Review on the Jaina statues, accompanied by inscriptions found at Mathura.
Part-II
JAINA BIBLIOGRAPHY
A special chapter (Pp. 196-215) is devoted to the Jaina sculptures and to the Jainism in general. List of the 24 Tirthankaras, with their respective symbols, their colours and the place of their nirvana. Special reviews on Parsvanätha and Mahavira. The Digambaras and the Svetlimbaras. Period of Jaina writings: 6th century A. D. Principle of the Jainism. The Jains are found specially in the western region of India. The temple of the mount Abu and the colossal statues of South-India.
Description of twenty Jaina sculptures coming specially from Gwalior. These sculptures consist of some statues of Jinas and bas-reliefs. the principal figures of which are equally of the Jinas.
Review on the ruins of different Jaina temples at Gwalior.
Jain Education International
306
Bhagwanlal INDRAJI. Antiquarian Remains at Sopara and Padana (Journal of the Bombay Branch of the Royal Asiatic Society, Vol. XV, Pp. 273-328) -Bombay, 1883.
P. 276. Mention of the town of Sopara in the Jaina literature: According to the "Sripalacarita", Śrtpala must have married the daughter of a king of Spara as one of the sacred places of the Jains. Still to-day, besides, this town is a frequented place of pilgrimage. One of the 84 Jaina sects is called Sorparaka.
P. 298. Review on a perfumed powder which the Jains use in some of their religious ceremonies.
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