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JAINA BIBLIOGRAPHY
256
Swani Pranavänanda KAILAS. Manasarovar-Calcutta, 1949.
P. 10. In Jain literature Kailas is called Ashtapada. Adinatha Vrishabhadeva, the first Tirthankara of Jainism, was said to have attained Nirväga at Kailas. In Jain works Manasarovar is known as Padma Hrada.
257
M. N. DESHPANDE. Places of Buddhist Pilgrimage: Rock-cut Sanctuaries Around Bombay (The Indo-Asian Culture. Vol. III, No. I, July, 1954)-New Delhi,
277
P. 69. The Jains also contributed to this form of architecture (caves) by excavating the Ankai Tankai caves near Manmad and the Chamar Deva caves near Nasik.
258
MUNI JAYANTAVIJAYA. Holy Abu,-Bhavnagar, 1954.
Translated into English by Dr. U. P. Shah. Pp. 1-24, I-XLVI and 1-215. 72 plates. Arbudachala, Delvädä, Vimla Vasahi. 1030 A. D. Luna Vasahi 1230 A.D., Pittalahar Temple, Kharatara Vasahi, Oriya, Achalagadh. 16 Vidyädevis. and 24 Tirthankaras.
P. IX-XI. The site of the Vimala Vasahi (1030 A. D.) originally a Hindu site which was obtained by Vimala Saha at huge costs..
259
C. SIVARAMAMURTI. A Guide to the Archaeological Galleries of the Indian Museum. -Calcutta, 1954.
Jain Education International
P. 6. Casts of friezes from Udayagiri caves from Orissa subject: Jain mytho logy; still await identification. Caves for Jain monks. Khāravela greatest of the monarchs of Kalinga.
P. 8. Kushan Sculpture The masterpieces of this period, even Jain Tirthankara single or composite in Chaumukh form with śrivastsa mark on chest, is always a simple figure still retaining something of the simple directness of earlier indigenous sculpture though progressing towards the refinement the culminating point of which is reached in Gupta sculpture.
P. 11. Gupta sculpture: The Jain version of Buddha's Maradharshana, the Tirthankara surrounded by threating ghosts.
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