________________
214
JAINA BIBLIOGRAPHY
201 (ii)
C. HAYAVADANA RAO. Mysore Gazetteer, Vol. II, Historical, New Edi. Bangalore 1930.
Pp. 464
74.
The Mauryas-327 B.C.-185 B.C. Chandragupta's Rule 323 B.C. to 298 B.. Chandragupta's abdication and retirement to Mysore, 298 B.c. The Bhadrabähu tradition. Reason for his abdication. The testimony on which it rests. Chandragupta, the Mauryan Emperor was a born Jain and lived and died a Jain. Opinion of Sir Vincent SMITH (Early History of India--4th Edi. 1924). Ponnata Kingdom, the Ponnata of Ptolemy, whose capital was Kirtipur, the modern Kittür, on the Kapini, in the Heggaddévankote Taluk of the Mysore District.
Pp. 478
79.
Asoka- his early life. He was at first a Jain (Thomas Jainism or the Early Faith of Asoka); Aśoka introduced Jainisrn into Kashmir (Abul Fazl, in the Ain-i-Akbari), which is confirmed by the Rajatarangini, recording that Asoka "brought in the Jina Śāsana". His grandson Dasaratha dedicated the Nägärjuni caves to the Ajivikas, ā sect of Jains, who may be regarded as the fore-runners of the Digambaras, while his grandson Samprati was certainly a Jain. Asoka eventually embraced Buddhism.
Pp. 589
90.
The Gangas : Circa 2nd century A.D. to 11th century A.D. Origin : Dadiga and Mādhava the two brothers were helped by the great Jain Acharya Simhanandi, of the Känürgana (or Kränürgana) and founded the kingdom named Gangavādi, a Ninety-six Thousand country. With Nandagiri as their fort. Kuvaläla as their city, the Ninety-six Thousand as their kingdom, Victory as their companion in the battlefield, Jinendra as their god, the Jina matha as their faith, Dadiga and Mādhava ruled over the earth.
P. 620.
Tadanagala Mādhava or Madhava III (450-475 A.D.) the Ganga king, his Nonamangala grant (E.C. X Mular, 73) dated in his 13th year to a Jain temple.
P. 622.
Avinita (480 A.D.) son of Madhava III; his Jain grants in the 1st and 36th years of his reign, contained in the Nonamangala and the Mercara Plates. The Jain temples to which the grants were made were in the Punnad Ten Thousand and one of the grants
Jain Education International
www.jainelibrary.org
For Private & Personal Use Only