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JAINA BIBLIOGRAPHY
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religion. The other patrons of the religion were Camondaraya, minister of Mära Singa, the Talakäd Ganga, and Hulla, the minister of the Hoysala Narasimha I.
Vol. I, Pt. 1, P. 59. Destruction of Jain temples by the Cholas.
Vol. I. Pt. 1, P. 125, n. l. Dr. OPPERT's theory of origin of Right and Left Hand Factions (or the struggle between Jainism and Brahmanism).
Vol. I. Pt. 2, P. 202. The inscription of Mahendra in the Malikarjuna mandapa records the building of a Jain Basti or Tagadur by two brothers Nidhiyanna and Chandiyanna, sons of a merchant of Śrimangala.
Both the Jain and Saiva faiths flourished side by side in the ninth century at Dharmapuri under the imperial patronage of the Nolamba kings, but no relics of the Jain Basti have survived the ravages of time.
Vol. I. Pt. 2, P. 240. At Salem there is a Jain figure, seated in an attitude of mediation, now known as Talai-vetti-mini-appan, or the "Muni-with-a-broken
crown"
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Sialkot District. Lahore, 1921. (PDG, XXIII-A).
P. 51. Almost all the Jains of this place belong to the Bhäbra sect and are to be found chiefly in the towns of Sialkot and Pasrur. They are usually traders.
P. 56. In 1892 the Bhabräs of the city constituted a Jain Sabha for their own betterment in religious and social directions. A big "Upäsra" and a Jain Library have recently been established in the city.
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J. F. W. JAMES, Patna. (A revised edition of L. S.S. O'Malley's Patna-BODG) Patna, 1924.
Jain Education International
P. 15. Rise of Jainism.
P. 17. Spread of Jainism.
P 61. Patna, early home of both Buddhism and Jainism-Rise and development of Jainism in Patna-Mahavira's death at Päväpuri. The Jain order began to spread over India from this district in the fourth century B. C.
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