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JAINA BIBLIOGRAPHY
189
P. 282. Para. four miles from the railway station Kargati and Anara (between Purul and Gobindapur). Ruined Jain temples ascribed to the ancestors of the Sārāks.
P. 289. Telkupi. Cheliame parganā in the south bank of Damodar river. Jain remains of a large monastery.
189
Vol.-A. Descriptive.
Bombay, 1912.
F. R. R. RUDMAN. Mandla Distrid. (CPDG)
P. 40. The only surviving temple built of hewn stone without mortar, is probably the work of the Jains, a community of whom itsed to live in the neighbourhood of the Kakarramatha temples in Dindori tahsil. The finely carved images found near the site belong to the Hindu and Jain religions.
190
Delhi District. Lahore, 1913. (PDG., V.-A.)
Pp. 79-80. Jainism is only found in the towns among all the well-to-do traders.
191
L. S. S. O'MALLEY. Murshidabad. Calcutta. 1914 (BDG).
P. 75. The Jains are an influential section of the community owing to their importance as bankers and landholders. The Kayahas, settled at Azimganj, belong almost exclusively to this sect. The great banking family of Jagat Seth was originally Jains. Some Jain families migrated to Murshidabad from Bikanir in the eighteenth century. On the Banks of the Bhāgirathi they have their temples; three of the temples at Pärasnāth have been constructed at the expense of the Murshidabad Jains.
192
Hissar Disirict. Pt. A. Lahore, 1915.
(PDG, II-A).
Pp. 63-4
Jain sects; Mandirpanthis, Dhundiāpanthis.
P. 80. Nearly all the members of the Jain sect are to be found in one or other of the divisions of the Baniäs. All the Osväls, with very few exceptions, appear to be Jains of the Svetämbara sect. Of the Agarväls a few are Jains.
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