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JAINA TERMS : PRAKRIT TO ENGLISH/HINDI
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एगासपिय : (egasaniy) one who takes his food only once a day. एकाशनिक एगेन्दिय : (egendiy) A one-sensed being, a being with one sense, viz. touch एकेन्द्रिय eden ekken indiyen jo jāņadi passadi se vadi jivo so eindio nām . (dhav. pu. 7, pr. 62). [एदेण एक्केण इंदियेण जो जाणदि पस्सदि सेवदि जीवो सो एइंदिओ णाम । (धव. पु. 7, पृ. 62).] एवंभूय : (evambhuy) Such like viewpoint which accepts the meaning of a word when the object is engaged in the action indicated by it. एवंभूत nirayagaim sampatto jaiyā aṇuhavai ņārayam dukkham . taiyã so
neraio evambhādo nano bhanadi . (dhav. pr. 7, pr. 29). [णिरयगई संपत्तो जइया अणुहवइ णारयं दुक्खं । तइया सो रइओ एवंभूदो णणो भणदि । (धव. पृ. 7, पृ. 29).] एवंभूयाभास : (evambhāyābhās) Fallacy of the such-like viewpoint. एवंभूताभास kriyānābistam vastu śabda vācyata yā pratikşipamst u tadābhāsah . (pr. n. t. 7-42). [क्रियाऽनाबिष्टं वस्तु शब्दवाच्यतया प्रतिक्षिपस्तु तदाभासः । (प्र. न. त. 7~42).] एवंभूयाहास : (evambhjyahās) Fallacy of the such-like viewpoint. एवंभूताभास kriyānābistam vastu śabdavācyatayā prati kşipamst u tadabhasah . (pr. n. t. 7-42). [क्रियाऽनाबिष्टं वस्तु शब्दवाच्यतया प्रतिक्षिपंस्तु तदाभासः । (प्र. न. त. 7-42).] एसणा : (esana) Search of food etc. egana kimesanam ? asan-pan-khadiy-sadiyam . (dhav. pu. 13, pr.
55). [किमेषणम् ? असण-पाण-खादिय-सादियं । (धव. पु. 13, पृ. 55).] एसपासमिइ : (esanasamii) carefulness in begging food etc. एषणासमिति kad-kāridāņumodaņarahidam tah pasugam pasattham c . diņnam p ren bhattam sambhutti esaņāsamidi . (ni. sā. 63). [कद-कारिदाणुमोदणरहिदं तह पासुगं पसत्यं च । दिण्णं परेण भत्तं संभुत्ती एसणासमिदी । (नि. सा. 63).]
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