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85
(Rest in) self-perception. Do not indulge in uscluss wordly activities. O fool, (making) dislinctions of) Existence and non-Existence blocks (the way to) the good state (the Final Bliss). Examining closely, know your mind it is like water mixing up with water.
झाणें मोक्खु किं चाहहों आलें वर - गुरु- वयणु पतिज्जइ सच्चाउँ [ ध्यानेन मोक्षं किं पश्यथ व्यर्थं वर - गुरु- वचनं प्रतीयते सत्यं
31
८६
माआ - जालु किं लेहो रे कोलें सरहु भणइ मइँ कहियउँ तच्चउँ । माया-जालं किं गृहणीथ कोडे सरहः भणति मया कथितं तत्त्वम् ॥
86
Why do you uselessly wish to achieve Liberation by means of Meditation? Why do you take the net of Māyā in your lap? You believe as true the words of the Great Master. Saraha says, I have told you this essential principle.
८७
णिअ-सहावु णउ लब्भइ वयणें हु तसु दोसु जें एक्कु-वि ठाइ [निज-स्वभावः नहि लभ्यते वचनेन
दृश्यते गुरु- आदेशेन नयनाभ्यम् । नहि खलु तस्य दोषः एव एकः अपि तिष्ठति धर्माधर्मौ एव शोधयित्वा
खादति ॥]
Jain Education International
दीसइ गुरु- आएसें णयणें । धम्माधम्मु जे सोहिअ खाइ ॥
87
One's own-nature is not grasped through words. But it can be seen with one's eyes through the instruction of the Master. Not a single fault remains with him, who really grasps (?) Dharma and Adharma by purifying them (?)
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