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24
सरह: भणति मूर्ख जानीहि आत्मानं नापि सः ध्येयः न धारणा न जप्यः ।
65 He is in front. He is outside. But failing(?) to see him the fool equires with the neighbour. Saraha says, you idiot, know that the Self is neither the subject of Dhyāna and Dhāraņā nor it is for name-recitation.
जइ गुरु कहइ सअल-विणाणी मोक्खु कि लब्भइ अप्पण-वाणी । देसु भवँइ अब्भासें लइअउ सहज ण बुज्झइ पावें गहिअउ ॥ [यदि गुरुः कथयति. सकल-विज्ञानी । मोक्षः किं लभ्यते आत्म-वाण्या । देशं भ्रमति अभ्यासेन गृहीत: सहजं ण बुध्यति पापेन गृहीतः ॥]
66
Even if the Omniscient Master describes it to you, can the Liberation be attained without knowing the Self? One who wanders, over all regions practicing yogic exercises he cannot realize Sahaja, so long as he is in the clutches of the sin (?)
६७ विसअ रवंतु न विसऍहिँ लिप्पइ उअलु हरंतु ण पाणिएँ छिप्पइ । एवँइ जोइउ मूलु सरंतउ विसएँ ण बज्झइ विसअ रमंतउ ॥ [विषयान् रममाण: विषयैः न लिप्यते उत्पलं हरन् न पानीयेन स्पृश्यते । एवं योगी मूलं स्मरन् विषये न बध्यते विषयान् रममाणः ।।]
67 Enjoying the sense-objects he is not smeared thereby. One who takes out (plucks) lotus which even though is in water is not touched by water. In the same way a Yogin remembering the Origin (mūla) is not tied down to the senseobjects while enjoying them.
६८ देवु पुजिज्जइ लक्खु-वि दिज्जइ अप्पउ मारिअ कीसु करिज्जइ ।
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