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15
One who does not practice meditation, has not renounced the world, but lives in his house along with his wife, even he, indulging in sensuous enjoyment thoroughly, can attain Mokṣa. Saraha says, do you find this perceptive knowldege to your taste ?
7
१६
जई पच्चक्खु कँ झाणें किअएं जइ परोक्खु अंधारें किँ थिअएं सरहु भइ मरेँ कड्डिअ राव सहज-सहावु ण भाव - अभाव ॥ [ यदि प्रत्यक्षः किं ध्यानेन कृतेन यदि परोक्षः अन्धकारे किं स्थितेन । तरहः भणति मया कृतः आक्रोशः सहज-स्वभावः न भाव - अभावौ |]
16
If He is right before your eyes, why meditate on Him? If he is away from your eyes, what is the use of remaining in Darkness ? Saraha says, I shout at the top of my voice : The real nature of Sahaja is neither Existence, nor Non-existence. १७
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जा-लइ मरइ उवज्जइ बज्झइ मरहें गहण - गुहिर भास कहिअ (सरहु भणइ हउँ किं करमि [ यावत् म्रियते उत्पद्यते बध्यते सरहेन गहना गभीरा भाषा कथिता [ सरहः भणति अहं किं करोमि
Jain Education International
ता-लइ परम- महासुहु सिज्झइ । पसुअ-लोअ णिब्बोह जिवँ रहिअ । लोअ ण बुज्झइ किं करमि) तावत् परम- महासुखं सिध्यते । पशु-लोकाः णिर्बोधाः इव स्थिताः । । ] लोकः न बुध्यति किं करोमि ॥]
17
So long as one dies, is borne and is bound, he can realize (Mahāsukha: the Supreme Great Bliss ). Saraha says, he has uttered these woulds of deep mystery. But the brutes have remained unenlightened. (Saraha says what shall I do ? People do not get enlightened, what shall I do ? )
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