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3. Samdesurāsuka, edited by Jinavijaya Muni and H. C. Bhayani, 1946, verses 43–44. 4. Sudamsanacariya of Nayanandin, edited by Hiralal Jain. 1970, Sāmdhi 2, verse 2
in the opening. In place of the readings dedakodiya and suddhae in the cited verse, I would prefer iemākoliya, suddae. The Tippaņa has some different readings and has misunderstood a few words. The gloss on suddae, viz. vacchasudaye śāstre is somewhat confused. It should be sudayavacche and it was not a śāstra. Jain wrongly thought that the name of the work was Suddhaya. Paramanand Jain Shastri too has failed to make out the name and has vaguely rendered suddaya as loka
śāstra 'secular treatises.' See op. cit. Introduction, p. 48. 5. Suda yavatsa-vira-prabandha edited by Manjulal Majmudar, 1964. 6. It may be also noted in this connection that the Gāthās at vv. 180 and 181 are
the same as Vajjālagga 54 and 51 respectively with a few variants, 7. Sadayavatsa-sā valimgāki prem-kathā', Rajasthāna-bhārati, 3, 1. See also H. C.
Bhayani, Anusamdhan, 1972, pp. 241-243. 8. Paumacariya of Svayambhu edited by H. C. Bhayani, Part-I 1952, Introduction,
pp. 28, 43-45. 125 (v. 65).. 9. The poet expired sometime after he wrote this. The remaining portion of the
epic was completed by his son Tribhuvana. See Paumacariya, Part-I, Introduction
pp. 44-45. 10. V. Raghavan, Bhoja's Singaraprakasa, 1963 pp 624, 819, 820. H. C. Bhayani,
‘About the Language of the Sudrakakathā,' Journal of the Oriental Institute, XVIII, 1969, p. 316.
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