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End Notes 1. Handiqui (1949: 291-292) and Upadhye (1960: 6-7) refer to Pujyapāda's commentary on Tattvārthasūtra IX. 2, interpreting anupreksā as 'pondering on the nature of the body and other substances', to Svāmikārttikeyānupreksā 97 describing it as 'pondering on the right principle and to Nemichandra's commentary on Uttarādhyayana Sūtra 29. 22 which explains it as cintanikā, 'reflecting'. Upadhye further mentions the descriptions of Siddhasena's Bhāsya-fika, Āsādhara's Anagāra-dharmāmsta, and Subhacandra's commentary on Svāmikārttikeyānupreksā. 2. Handiqui (1949: 292) refers to several sources testifying to this 3. Upadhye (1960: 7-8) refers to Aupapātikasūtra 30. Sajjhāya is of five kinds, one of which is aņuppehā, reflection or meditation on what is studied'. Dharmya-dhyāna and sukla-dhyāna are both of four kinds, and have each four anuppehās, 'attendant reflections': (1) anicca, (2) asarana, (3) egatta and (4) samsāra for dharmya-dhyāna and (1) avāya, (2) asubha, (3) anamtavattiya and (4) vipariņāma for śukla-dhyāna.
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