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Sumati-Jñāna
jhijjaï surīru āusu galaï
jiha gaü jala-nivahu ņa sambhavaï
ghattā gharu pariyaņu rajju
sampaya jīviu siýa pavara eyağ a-thirāi
ekku mueppiņu dhammu para “Youth life, a wife, a house, abundant riches, consider these as temporal and give back Sītā, king Nisīndra!!3 A dull-minded person goes after another man's wealth and wife, and sins with alcohol. You, however, are skilled in all the scriptures and arts, a bee at the lotusfeet of Muni Suvrata! Knowing this, you still] do not return Janaka's daughter. Have you not heard the anuprekṣā on transitoriness? Who belongs to whom? It is all illusion and darkness. Life is as ephemeral as a drop of water. Success is like an ocean wave. Luster is as fleeting as a flash of lightening. Youth is like the surge of a mountain stream. Love is like an image from a dream. Possessions resemble the wealth of rainbow. One moment, it is there, half a moment later, it vanishes. The body decays, the life span shortens. It is like a mass of water: once it has passed it never comes again. A house, a following, kingship, prosperity, life, wonderful glory, they are transitory. When one relinquishes (them), only the doctrine remains.15
rāvana a-saranu sambharevil
ņam to sampaï sajala suya aho kekkasi-rayanāsavaho suja jāvěhì jīvaho dhukkaï maranu rakkhijjaï jaï vi bhayankarěhĩ mājanga-turangama-sandaņěhĩ jama-varuņa-kuvera-purandarehî païsaraï jaï vi pāýālayalě raně vaně tiņě nahayalě sura-bhavaņě manjūsa-kūvě gharu-panjarač
patthavi rāmaho sīya
pas tamvārahỏ ņīja" asarana-anuvekkha kāi na suya tāvěhỉ jagě ņāhi ko vi saraņu asi-laudi-vihatthehi kinkarěhĩ kamalāsaņa-rudda-jaņaddaņěhỉ gaņa-jakkha-mahoraga-kiņnarěhĩ giri-guhilě huāsaņě uvahi-jalë rayanappahāi-duggaï-gamaņě kaddhijjaï to vi khaṇantaraě
ghattā tahi asarana-kālē
jīvaho aņņa ņa kā vi dharu para rakkaï ekku
ahiņsā-lakkhaņu dhammu para Rāvana, realize that there is no refuge and give Sīta to Rāma! If you do not, you bring all (of Lankā's) famous prosperity to ruin! Oh, son of Kaikasī and Ratnāśrava, have you not heard the anupreksā on being without refuge? When death approaches a being, nothing in the
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