Sagarmal Jain Abhinandan Granth

SR No.: 012014
Original Sutra Author: N/A
Author: Shreeprakash Pandey
Publisher: Parshwanath Vidyapith
Publication Year: 1998
Total Pages: 974
Language: Hindi, English
Classification: Smruti_Granth & Articles
File Size: 31 MB

Page 876

Origin and Development of Jainism
leaning towards extremism and remained strict and mostly inflexible in its moral code. That is why, Jaina monks could not go and propagate Jainism across the boundaries of India. Fourthly, owing to its strict code of conduct even for a house-holder it was not easily adaptable in foreign countries. However, it helped in retaining the faith of the common men and its own entity in India. Thus, the extremism of Jaina religion while on the one hand prevented its expansion in India and abroad, but on the other hand, it proved to be the sole cause of its survival in India. It was because of the strict austerities associated with Jain- ism that it remained a closed set, little understood beyond its adherents. Even the unusual absorbing power of Hinduism could not absorb it. This speaks of its originality, capable of withstanding the chall-
enge of Hinduism. Last but not least among the causes of the extinction of Buddhism from the Indian soil was that Buddhism never tried to develop the order of laymen and lay-women. By the word 'order they mean the order of monks and nuns. But Jainism always laid stress on the four-fold order of monks, nuns, laymen and lay-women and that was why it did not lose its identity.
Thus, the two parallel religions, having their origin against the same socio-religious back-ground and beginning their journeys together, drifted wide apart and had altogether a different history. Buddhism almost vanished in India, but prospered in China, Japan, Srilanka and many other countries; Jainism remained in India, neither expanding nor suffering from further shrinking.