Sagarmal Jain Abhinandan Granth

SR No.: 012014
Original Sutra Author: N/A
Author: Shreeprakash Pandey
Publisher: Parshwanath Vidyapith
Publication Year: 1998
Total Pages: 974
Language: Hindi, English
Classification: Smruti_Granth & Articles
File Size: 31 MB

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Jaina Literature
From Earliest Time to c. 10th A. D. 1
Jaina Literature of Early Period
the canonical literature belongs to this period, though Ancient Indian Literature was composed their final editing and writing on palm-leaves belong mainly in three languages, i.e., Saṁskrta, Pāli and to c. 5th A. D. Among Svetāmbara canons, except the Prākṣta. Out of these three Pāli is nothing but a shade Nandisātra and the later edition of Praśnavyākarana, of Prāksta language. As a literary language, Prākrta, most works were composed before the c. 3rd A. D. being a group of various local dialects as Māgadhi, No doubt, some interpolations and changes did take Pāli, Paiśāci, Sauraseni, Mahārāștri, was never place therein at the time of Valabhi Council yet they developed as a single language but as a group of are clearly traceable. It would be a great mistake if on languages. Various types of Apabhramśa were also account of these interpolations and changes the whole developed from Prākrta. Its various shades developed of the Āgamas are regarded as posterior. Although according to their different places and time. If we most of the works of this period contain the religious consider these three main languages from religious preachings with some popular parables and stories as point of view, all the Vedic religious literature is well as religious code of conduct, certain works deal found in Samskệta while the Jaina canonical and with Jaina cosmology, metaphysics, Karma philosoBuddhist literature is in Prāksta and Pāli, respecti- phy and theory of knowledge also. The list of canonively. So far as the Jaina religious literature of early cal literature is, for the first time, found in Nandisātra period is concerned, it was mainly written in Prākrta (c. 5th A. D.). If we accept Nandisūtra as a work of known as Prākrta canons. Jainas started writing from c. 5th A. D., all the works referred to ir. Nandisātra c. 3rd 4th A. D. in Saṁskrta but notably these belong to a date prior to it. But they all were not Samskrta works are based on Prākıta works whether composed in a single spur of moment. All the as an independent or in the form of commentaries. canonical works, it seems are composed in during So far as the Jaina literature (of early period)
c. 5th B. C. to c. 4th-5th A. D., i.e., within one prior to c. 3rd A. D. is concerned, barring few of the
thousand years. The works mentioned in the Nandiearly philosophical and literary treatises, it is mainly sutra are the following: confined to the canonical literature only. Majority of