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Introduction
śruta, Mumukși, Satpuruṣa or Sadguru, Satsanga, Bhakti, Samyagdarśana, Samyaktví-mithyātví, jñāna, Kevalajñāna, Mokşa, Muninā ācāra (Conduct of a monk), Șaddarśana-Mimānisā, UpadeśabodhaSiddhāntabodha etc.. The information given under these titles is useful but it is difficult to formulate Śrîmad's philosophy (if it may be called so) and interpret it on that basis. In chapter IX Dr. Sarayuben studies critically the contents of śrīmad's five personal and one small personal note entitled 'Samuccaya -vaya- carcă". She rightly remarks that the writings being abrupt, and unsystematic may not be as significant as late Shri Mahadevabhai Desai's diary who was personal assistant to Mahatma Gandhi. However, a small incomplete note entitled 'Samuccaya -vaya- carcā' is a valuable document for getting some autobiographical information of Śrīmad's life. From the standpoint of the knowledge of Śrîmad's philosophical thought this material seems to be not of much help.
• In chapter X she duscusses Śrîmad's incomplete tracts such as 'Pratimāsiddhi' some translations such as of Pancāstikāya, dravyasarigraha, some notes on Samayasāra nātaka, Ānandaghanapadávali etc.. This prose writing is of miscellaneous nature. However one letter addressed to Muni Lalluji regarding six teneis
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