Tattvartha Sutram

SR No.: 011107
Original Sutra Author: N/A
Author: Adishwarprasad Jain
Publisher: Adishwar Jain
Total Pages: 184
Language: English
Classification: Book_English & Tattvartha Sutra
File Size: 6 MB

Page 16

First Chapter
principles, fifa Asrava and Banaha, the inflon into and bondage of the soul by good or bad karmic riatter according to merit or demirt (trcatcd of in Chrper VIIT, 25, 26, belon ) is the actric cause
Note 3 These 77777 tatia, principles are cridenrly neccesars and sufficient. They are necessary, Iccause there must be at least ttro erhaustic categories of the unit cred By dichotonys they are logicalls prefect They are the soul and the non-soul Their union in manifest in the world The absolute liberation of con from the non-soul is the ultimate goal, thereforc als Moksha, categors placed last in the Sutras Its immcdiatc causes are storage and shedding of karmas Therefore 17 Samsara and Norjara procede no Mokshet in thc enuncration Stopnge and shedding are necessithtod by the inflow and bondage of karmic matter therefore 574+Aard and 54 Bandha are gis en as the third and frurin carccone Thut me sec that the 7 tafrac are necessar
They are suffaent also Soul and non-soul together constitute the universe II they are separated, nothing more 18 nceded if they arc united, as they are found to be in the torld, then the cause of their union, the union itsell the storage and the gradual and then the final destruction of the union are the only possible rays of considering them Thus the scven principles are sufcunt also
en tatvas substances are onls tro: soul and non-soul Nonsoul is all that is not soul Therefore the really knon ablc and worth-knotting obicct is the soul in mm Gatha 20 of what are Darsana Pahuda it is end, I NETT F78' "Nichchaya do appanam Harar sammaltam", c in rcalicy soul's oun nnturc is
in Samyag darsana Belici, ctpercintial belief in real soul itself is Samyag darsana Docs not the Greek philospher also teach us "know thyself, "Gnoth caution"
SUTRA 5
नामस्थापनाद्रव्यभावतस्तन्यास ॥५॥ Nama sthapana dravya bhavatas tannyusah-(5) By Nama, name, Sthapana, representation, Dravya, privation, Bhava, present condition, their 5914 Nyasa, ospects, (are Known)
They (772pagmifit right beliel, etc, and fun-fraif soul, non-soul, etc.) can be considered in four aspects or für Nakshepa -