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| 59 ) 84. The Knower also, being fully aware of the fruition of material Karmas, knower of a surity that the Pure Soul is always itself, and the changes of Karma, matter etc, can never become non substance, i.e. Soul.
85. Matter substance, as such can only be shaped intu its own modifications, and is incapable of developing into Soul.
86. By reason of the mundane soul's thought activities material molecules are transformed into eight kinds of Karmas. Likewise the mundane soul (i. e. un.enlightened) is also transformed into its impure thought activities by the operation of Karmic matter.
87. From the Real viewpoint the Soul never can be said to produce the attributes of Karmic matter. Likewise, from the Real viewpoint Karmas cannot produce the attributes of the Pure Soul. It must be clearly under stood that the modifications of the Soul and Karmic inflow to be the auxiliary of one to the other.
88. It is now clearly seen, that for this reason the soul is the doer of its own modifications ONLY by its OWN thought activity The DOER of all these modifications being caused by Karmic matter-in unily with SOUL.
89. It is seen that from the Real standpoint that the Soul, by its on thought-activity, is the DOER of these and their modifications. The Acharya also affirms with truth that the Soul also enjoys its OWN SELF.
90. The un-enlightened soul, speaking from the practical standpoint, does or produces many kinds of material Karmas, and also enjoys the material fruits of varied material Karmas.
91. It must not be entertained for one moment that the Soul from the Real Standpoint can ever be the DOER or
